Canadian culture is primarily a
Western culture, with influences by First Nations and other cultures. It is a product of its
ethnicities,
languages,
religions,
political, and
legal system(s). Canada has been shaped by waves of migration that have combined to form a unique blend of
art,
cuisine,
literature,
humour, and
music. Today, Canada has a diverse makeup of nationalities and constitutional protection for policies that promote
multiculturalism rather than
cultural assimilation. In Quebec, cultural identity is strong, and many French-speaking commentators speak of a
Quebec culture distinct from English Canadian culture. However, as a whole, Canada is a
cultural mosaic: a collection of several regional, indigenous, and ethnic subcultures. Canadian government policies such as
official bilingualism;
publicly funded health care;
higher and more progressive taxation; outlawing
capital punishment; strong efforts to eliminate
poverty; strict
gun control; the legalizing of
same-sex marriage,
pregnancy terminations,
euthanasia and
cannabis are social indicators of Canada's political and
cultural values.
American media and entertainment are popular, if not dominant, in English Canada; conversely, many Canadian cultural products and entertainers are successful in the United States and worldwide. The
Government of Canada has also influenced culture with programs, laws, and institutions. It has created
Crown corporations to promote Canadian culture through media, and has also tried to
protect Canadian culture by setting legal minimums on
Canadian content. ; four identical sculptures are located in
Buffalo City,
Changchun,
Sarajevo, and
Sydney Canadian culture has historically been influenced by
European culture and traditions, especially
British and
French, and by its own
indigenous cultures. Most of Canada's territory was inhabited and developed later than other European colonies in the Americas, with the result that themes and symbols of pioneers, trappers, and traders were important in the early development of the
Canadian identity. First Nations played a critical part in the development of
European colonies in Canada, particularly for their role in assisting exploration of the continent during the
North American fur trade. The British conquest of New France in the mid-1700s brought a large
Francophone population under
British Imperial rule, creating a need for compromise and accommodation. The new British rulers left alone much of the religious, political, and social culture of the French-speaking , guaranteeing through the
Quebec Act of 1774 the right of the
Canadiens to practise the Catholic faith and to use
French civil law (now
Quebec law). The
Constitution Act, 1867 was designed to meet the growing calls of Canadians for autonomy from British rule, while avoiding the overly strong decentralization that contributed to the
Civil War in the United States. The compromises made by the
Fathers of Confederation set Canadians on a path to
bilingualism, and this in turn contributed to an acceptance of diversity. The
Canadian Armed Forces and overall civilian participation in the
First World War and
Second World War helped to foster
Canadian nationalism, however, in 1917 and 1944,
conscription crisis' highlighted the considerable rift along ethnic lines between Anglophones and Francophones. As a result of the First and Second World Wars, the Government of Canada became more assertive and less deferential to British authority. With the gradual loosening of political ties to the United Kingdom and the modernization of Canadian immigration policies, 20th-century immigrants with
African, Caribbean and
Asian nationalities have added to the Canadian identity and its culture. The multiple-origins immigration pattern continues today, with the arrival of large numbers of immigrants from non-British or non-French backgrounds.
Multiculturalism in Canada was adopted as the official policy of the government during the premiership of
Pierre Trudeau in the 1970s and 1980s. The Canadian government has often been described as the instigator of multicultural ideology, because of its public emphasis on the
social importance of immigration. Multiculturalism is administered by the
Department of Citizenship and Immigration and reflected in the law through the
Canadian Multiculturalism Act and
section 27 of the Canadian Charter of Rights and Freedoms.
Values Identity Nearly nine in ten (87%) Canadians were proud to identify as Canadian, with over half (61%) expressing they were very proud. The highest pride levels were for
Canadian history (70%), the
armed forces (64%), the
health care system (64%), and the
Constitution (63%). However, pride in Canada’s political influence was lower at 46%. Outside Quebec, pride ranged from 91% in British Columbia to 94% in Prince Edward Island, while 70% of Quebec residents felt proud. Seniors and women showed the most pride, especially among first- and second-generation immigrants, who valued both Canadian identity and achievements.
Religion Symbols Languages A multitude of languages are used by Canadians, with
English and
French (the
official languages) being the
mother tongues of approximately 56% and 21% of Canadians, respectively. As of the 2016 Census, just over 7.3 million Canadians listed a non-official language as their mother tongue. Some of the most common non-official first languages include Chinese (1,227,680 first-language speakers),
Punjabi (501,680), Spanish (458,850),
Tagalog (431,385), Arabic (419,895), German (384,040), and Italian (375,645). All federal government laws are thus enacted in both English and French, with government services available in both languages. In the
Northwest Territories, the
Official Languages Act declares that there are eleven different languages:
Chipewyan,
Cree, English, French,
Gwich'in, Inuinnaqtun, Inuktitut,
Inuvialuktun,
North Slavey,
South Slavey, and
Tłįchǫ.
Multicultural media are widely accessible across the country and offer specialty television channels, newspapers, and other publications in many minority languages. In Canada, as elsewhere in the world of
European colonies, the frontier of European exploration and settlement tended to be a linguistically diverse and fluid place, as cultures using different languages met and interacted. The need for a common means of communication between the indigenous inhabitants and new arrivals for the purposes of trade, and (in some cases) intermarriage, led to the development of
mixed languages. Languages like
Michif,
Chinook Jargon, and
Bungi creole tended to be highly localized and were often spoken by only a small number of individuals who were frequently capable of speaking another language.
Plains Sign Talk—which functioned originally as a trade language used to communicate internationally and across linguistic borders—reached across Canada, the United States, and into Mexico. ==See also==