Classics

The word classics is derived from the Latin adjective classicus, meaning "belonging to the highest class of citizens." The word was originally used to describe the members of the Patricians, the highest class in ancient Rome. By the 2nd century AD the word was used in literary criticism to describe writers of the highest quality. For example, Aulus Gellius, in his Attic Nights, contrasts "classicus" and "proletarius" writers. By the 6th century AD, the word had acquired a second meaning, referring to pupils at a school. Thus, the two modern meanings of the word, referring both to literature considered to be of the highest quality and the standard texts used as part of a curriculum, were both derived from Roman use. ==History==

Middle Ages was virtually unknown during the medieval period, in contrast to his modern popularity. In the Middle Ages, classics and education were tightly intertwined; according to Jan Ziolkowski, there is no era in history in which the link was tighter. Medieval education taught students to imitate earlier classical models, and Latin continued to be the language of scholarship and culture, despite the increasing difference between literary Latin and the vernacular languages of Europe during the period. Greek was rarely studied in the West, and Greek literature was known almost solely in Latin translation. The works of even major Greek authors such as Hesiod, whose names continued to be known by educated Europeans, along with most of Plato, were unavailable in Christian Europe. developed. Humanism saw a reform in education in Europe, introducing a wider range of Latin authors as well as bringing back the study of Greek language and literature to Western Europe. This reintroduction was initiated by Petrarch (1304–1374) and Boccaccio (1313–1375) who commissioned a Calabrian scholar to translate the Homeric poems. This humanist educational reform spread from Italy, in Catholic countries as it was adopted by the Jesuits, and in countries that became Protestant such as England, Germany, and the Low Countries, in order to ensure that future clerics were able to study the New Testament in the original language. Neoclassicism The late 17th and 18th centuries are the period in Western European literary history which is most associated with the classical tradition, as writers consciously adapted classical models. Classical models were so highly prized that the plays of William Shakespeare were rewritten along neoclassical lines, and these "improved" versions were performed throughout the 18th century. In the United States, the nation's Founders were strongly influenced by the classics, and they looked in particular to the Roman Republic for their form of government. From the beginning of the 18th century, the study of Greek became increasingly important relative to that of Latin. In this period Johann Winckelmann's claims for the superiority of the Greek visual arts influenced a shift in aesthetic judgements, while in the literary sphere, G. E. Lessing "returned Homer to the centre of artistic achievement". In the United Kingdom, the study of Greek in schools began in the late 18th century. The poet Walter Savage Landor claimed to have been one of the first English schoolboys to write in Greek during his time at Rugby School. In the United States, philhellenism began to emerge in the 1830s, with a turn "from a love of Rome and a focus on classical grammar to a new focus on Greece and the totality of its society, art, and culture." 19th century The 19th century saw the influence of the classical world, and the value of a classical education, decline, especially in the United States, where the subject was often criticised for its elitism. By the 19th century, little new literature was still being written in Latin – a practice which had continued as late as the 18th century – and a command of Latin declined in importance. In the same decade came the first challenges to the requirement of Greek at the universities of Oxford and Cambridge, though it would not be finally abolished for another 50 years. Though the influence of classics as the dominant mode of education in Europe and North America was in decline in the 19th century, the discipline was rapidly evolving in the same period. Classical scholarship was becoming more systematic and scientific, especially with the "new philology" created at the end of the 18th and beginning of the 19th century. Its scope was also broadening: it was during the 19th century that ancient history and classical archaeology began to be seen as part of classics, rather than separate disciplines. When the National Curriculum was introduced in England, Wales, and Northern Ireland in 1988, it did not mention the classics. In 2016, AQA, the largest exam board for A-Levels and GCSEs in England, Wales and Northern Ireland, announced that it would be scrapping A-Level subjects in Classical Civilisation, Archaeology, and Art History. This left just one out of five exam boards in England which still offered Classical Civilisation as a subject. The decision was immediately denounced by archaeologists and historians, with Natalie Haynes of The Guardian stating that the loss of the A-Level would deprive state school students, 93% of all students, the opportunity to study classics while making it once again the exclusive purview of wealthy private-school students. However, the study of classics has not declined as fast elsewhere in Europe. In 2009, a review of Meeting the Challenge, a collection of conference papers about the teaching of Latin in Europe, noted that though there is opposition to the teaching of Latin in Italy, it is nonetheless still compulsory in most secondary schools. The same may also be said in the case of France or Greece. Indeed, Ancient Greek is one of the compulsory subjects in Greek secondary education, whereas in France, Latin is one of the optional subjects that can be chosen in a majority of middle schools and high schools. Ancient Greek is also still being taught, but not as much as Latin. ==Subdisciplines==

One of the most notable characteristics of the modern study of classics is the diversity of the field. Although traditionally focused on ancient Greece and Rome, the study now encompasses the entire ancient Mediterranean world, thus expanding the studies to Northern Africa and parts of the Middle East. Philology was the author of Prolegomena to Homer, one of the first great works of classical philology. Philology is the study of language preserved in written sources; classical philology is thus concerned with understanding any texts from the classical period written in the classical languages of Latin and Greek. The roots of classical philology lie in the Renaissance, as humanist intellectuals attempted to return to the Latin of the classical period, especially of Cicero, and as scholars attempted to produce more accurate editions of ancient texts. Some of the principles of philology still used today were developed during this period; for instance, the observation that if a manuscript could be shown to be a copy of an earlier extant manuscript, then it provides no further evidence of the original text, was made as early as 1489 by Angelo Poliziano. Other philological tools took longer to be developed: the first statement, for instance, of the principle that a more difficult reading should be preferred over a simpler one, was in 1697 by Jean Le Clerc. The modern discipline of classical philology began in Germany at the turn of the nineteenth century. in order to provide a set of rules by which scholars could determine which manuscripts were most accurate. This "new philology", as it was known, centered around the construction of a genealogy of manuscripts, with which a hypothetical common ancestor, closer to the original text than any existing manuscript, could be reconstructed. Archaeology Classical archaeology is the oldest branch of archaeology, with its roots going back to J. J. Winckelmann's work on Herculaneum in the 1760s. It was not until the last decades of the 19th century, however, that classical archaeology became part of the tradition of Western classical scholarship. This period also saw the foundation of important archaeological associations (e.g. the Archaeological Institute of America in 1879), including many foreign archaeological institutes in Athens and Rome (the American School of Classical Studies at Athens in 1881, British School at Athens in 1886, American Academy in Rome in 1895, and British School at Rome in 1900). More recently, classical archaeology has taken little part in the theoretical changes in the rest of the discipline, largely ignoring the popularity of "New Archaeology", which emphasized the development of general laws derived from studying material culture, in the 1960s. New Archaeology is still criticized by traditional minded scholars of classical archaeology despite a wide acceptance of its basic techniques. Art history Some art historians focus their study on the development of art in the classical world. Indeed, the art and architecture of ancient Rome and Greece is very well regarded and remains at the heart of much of our art today. For example, ancient Greek architecture gave us the classical orders: Doric, Ionic, and Corinthian. The Parthenon is still the architectural symbol of the classical world. Greek sculpture is well known and we know the names of several ancient Greek artists: for example, Phidias. Ancient history With philology, archaeology, and art history, scholars seek understanding of the history and culture of a civilization, through critical study of the extant literary and physical artefacts, in order to compose and establish a continual historic narrative of the Ancient World and its peoples. The task is difficult due to a dearth of physical evidence: for example, Sparta was a leading Greek city-state, yet little evidence of it survives to study, and what is available comes from Athens, Sparta's principal rival; likewise, the Roman Empire destroyed most evidence (cultural artefacts) of earlier, conquered civilizations, such as that of the Etruscans. Philosophy The English word philosophy comes from the Greek word φιλοσοφία, meaning "love of wisdom", probably coined by Pythagoras. Along with the word itself, the discipline of philosophy as we know it today has its roots in ancient Greek thought, and according to Martin West "philosophy as we understand it is a Greek creation". Ancient philosophy was traditionally divided into three branches: logic, physics, and ethics. However, not all of the works of ancient philosophers fit neatly into one of these three branches. For instance, Aristotle's Rhetoric and Poetics have been traditionally classified in the West as "ethics", but in the Arabic world were grouped with logic; in reality, they do not fit neatly into either category. Previously, works on ancient philosophy had been unconcerned with chronological sequence and with reconstructing the reasoning of ancient thinkers; with what Wolfgang-Ranier Mann calls "New Philosophy", this changed. Reception studies Another discipline within the classics is "reception studies", which developed in the 1960s at the University of Konstanz. Reception studies is concerned with how students of classical texts have understood and interpreted them. Though the idea of an "aesthetics of reception" was first put forward by Hans Robert Jauss in 1967, the principles of reception theory go back much earlier than this. As early as 1920, T. S. Eliot wrote that "the past [is] altered by the present as much as the present is directed by the past"; Charles Martindale describes this as a "cardinal principle" for many versions of modern reception theory. ==Classical Greece==

Ancient Greece was the civilization belonging to the period of Greek history lasting from the Archaic period, beginning in the eighth century BC, to the Roman conquest of Greece after the Battle of Corinth in 146 BC. The Classical period, during the fifth and fourth centuries BC, has traditionally been considered the height of Greek civilisation. The Classical period of Greek history is generally considered to have begun with the first and second Persian invasions of Greece at the start of the Greco-Persian wars, and to have ended with the death of Alexander the Great. Classical Greek culture had a powerful influence on the Roman Empire, which carried a version of it to many parts of the Mediterranean region and Europe; thus Classical Greece is generally considered to be the seminal culture which provided the foundation of Western civilization. Language Ancient Greek is the historical stage in the development of the Greek language spanning the Archaic ( to 6th centuries BC), Classical ( to 4th centuries BC), and Hellenistic ( century BC to 6th century AD) periods of ancient Greece and the ancient world. It is predated in the 2nd millennium BC by Mycenaean Greek. Its Hellenistic phase is known as Koine ("common") or Biblical Greek, and its late period mutates imperceptibly into Medieval Greek. Koine is regarded as a separate historical stage of its own, although in its earlier form it closely resembles Classical Greek. Prior to the Koine period, Greek of the classical and earlier periods included several regional dialects. Ancient Greek was the language of Homer and of classical Athenian historians, playwrights, and philosophers. It has contributed many words to the vocabulary of English and many other European languages, and has been a standard subject of study in Western educational institutions since the Renaissance. Latinized forms of Ancient Greek roots are used in many of the scientific names of species and in other scientific terminology. Literature The earliest surviving works of Greek literature are epic poetry. Homer's Iliad and Odyssey are the earliest to survive to us today, probably composed in the eighth century BC. These early epics were oral compositions, created without the use of writing. Around the same time that the Homeric epics were composed, the Greek alphabet was introduced; the earliest surviving inscriptions date from around 750 BC.