General While sexual intercourse, as coitus, is the natural mode of reproduction for the human species, humans have intricate moral and ethical guidelines which regulate the practice of sexual intercourse and vary according to
religious and governmental laws. Some governments and religions also have strict designations of what they consider appropriate and inappropriate sexual behavior, which include restrictions on the types of sex acts which are permissible. A historically prohibited or regulated sex act is anal sex.
Sexual offenses Sexual intercourse with a person against their will, or without their
consent, is
rape, but may also be called
sexual assault; it is considered a serious
crime in most countries. More than 90% of rape victims are female, 99% of rapists male, and only about 5% of rapists are strangers to the victims. Sex with a person under the age of consent, regardless of their stated consent, is often considered sexual assault or
statutory rape depending on differences in ages of the participants. Some countries treat any sex with a person of diminished or insufficient mental capacity to give consent, regardless of age, as rape. depiction of rape Robert Francoeur et al. stated that "prior to the 1970s, rape definitions of sex often included only penile-vaginal sexual intercourse." Authors Pamela J. Kalbfleisch and Michael J. Cody stated that this made it so that if "sex means penile-vaginal intercourse, then rape means forced penile-vaginal intercourse, and other sexual behaviors – such as fondling a person's genitals without her or his consent, forced oral sex, and same-sex coercion – are not considered rape"; they stated that "although some other forms of forced sexual contact are included within the legal category of sodomy (e.g., anal penetration and oral-genital contact), many unwanted sexual contacts have no legal grounding as rape in some states". Over time, the meaning of rape broadened in some parts of the world to include many types of sexual penetration, including anal intercourse, fellatio, cunnilingus, and penetration of the genitals or rectum by an inanimate object. In some instances, penetration is not required for the act to be categorized as rape. In most societies around the world, the concept of
incest exists and is criminalized. James Roffee, a senior lecturer in criminology at
Monash University, addressed potential harm associated with familial sexual activity, such as resulting children born with deficiencies. However, the law is more concerned with protecting the rights of people who are potentially subjected to such abuse. This is why familial sexual relationships are criminalized, even if all parties are consensual. There are laws prohibiting all kinds of sexual activity between relatives, not necessarily penetrative sex. These laws refer to grandparents, parents, children, siblings, aunts and uncles. There are differences between states in terms of the severity of punishments and what they consider to be a relative, including biological parents, step-parents, adoptive parents and half-siblings. Another
sexual matter concerning consent is
zoophilia, which is a
paraphilia involving sexual activity between human and non-human animals, or a fixation on such practice. Human sexual activity with non-human animals is not outlawed in some jurisdictions, but it is illegal in others under
animal abuse laws or laws dealing with
crimes against nature.
Romantic relationships depiction of
courtship and a
marriage proposal Marriage and relationships Sexual intercourse has traditionally been considered an essential part of a marriage, with many religious customs requiring
consummation of the marriage and citing marriage as the most appropriate union for sexual reproduction (procreation). In such cases, a failure for any reason to consummate the marriage would be considered a ground for
annulment (which does not require a divorce process). Sexual relations between marriage partners have been a "marital right" in various societies and religions, both historically and in modern times, especially with regard to a husband's rights to his wife. Until the late 20th century, there was usually a
marital exemption in
rape laws which precluded a husband from being prosecuted under the rape law for forced sex with his wife. Author Oshisanya, 'lai Oshitokunbo stated, "As the legal status of women has changed, the concept of a married man's or woman's marital right to sexual intercourse has become less widely held."
Adultery (engaging in sexual intercourse with someone other than one's spouse) has been, and remains, a criminal offense in some jurisdictions. Sexual intercourse between unmarried partners and cohabitation of an unmarried couple are also illegal in some jurisdictions. Conversely, in other countries, marriage is not required, socially or legally, in order to have sexual intercourse or to procreate (for example, the majority of births are outside of marriage in countries such as Iceland, Norway, Sweden, Denmark, Bulgaria, Estonia, Slovenia, France, Belgium). With regard to
divorce laws, the refusal to engage in sexual intercourse with one's spouse may give rise to a
grounds for divorce, which may be listed under "grounds of abandonment". Concerning
no-fault divorce jurisdictions, author James G. Dwyer stated that no-fault divorce laws "have made it much easier for a woman to exit a marital relationship, and wives have obtained greater control over their bodies while in a marriage" because of legislative and judicial changes regarding the concept of a marital exemption when a man rapes his wife. Some countries consider same-sex sexual behavior an offense punishable by imprisonment or execution; this is the case, for example,
in Islamic countries, including
LGBT issues in Iran. Opposition to
same-sex marriage is largely based on the belief that sexual intercourse and sexual orientation should be of a heterosexual nature. The recognition of such marriages is a
civil rights, political, social, moral and religious issue in many nations, and the conflicts arise over whether same-sex couples should be allowed to enter into marriage, be required to use a different status (such as a
civil union, which either grant equal rights as marriage or limited rights in comparison to marriage), or not have any such rights. A related issue is whether the word
marriage should be applied. Most Christian views on sexual intercourse are influenced by various interpretations of the
Bible. Sexual intercourse outside of marriage, for example, is considered a
sin in some churches; in such cases, sexual intercourse may be called a sacred covenant, holy, or a holy sacrament between husband and wife. although today usually only certain members (for example, certain
religious leaders) of some groups take a vow of celibacy, forsaking both marriage and any type of sexual or romantic activity. while other interpretations view the Bible as not being clear on oral sex or other particular sexual behaviors and that it is a personal decision as to whether oral sex is acceptable within marriage. Some sects consider the use of birth control to prevent sexual reproduction a grave sin against God and marriage, as they believe that the main purpose of marriage, or one of its primary purposes, is to produce children, while other sects do not hold such beliefs. • In the Roman Catholic Church, if a matrimonial celebration takes place (ratification), but the spouses have not yet engaged in intercourse (consummation), then the marriage is considered to be a marriage via
ratum sed non consummatum. Such a marriage, regardless of the reason for non-consummation, can be dissolved by the
pope. • In
the Church of Jesus Christ of Latter-day Saints (LDS Church) sexual relations within the bonds of matrimony are seen as sacred. Latter-day Saints consider sexual relations to be ordained of God for the creation of children and for the expression of love between husband and wife. Members are discouraged from having any sexual relations before marriage, and from being unfaithful to their spouses after marriage. •
Shakers believe that sexual intercourse is the root of all sin and that all people should therefore be celibate, including married couples. The original Shaker community that peaked at 6,000 full members in 1840 dwindled to
three members by 2009. • In
Judaism, a married Jewish man is required to provide his wife with sexual pleasure called
onah (literally, "her time"), which is one of the conditions he takes upon himself as part of the Jewish marriage contract,
ketubah, that he gives her during the Jewish wedding ceremony. In
Jewish views on marriage, sexual desire is not evil, but must be satisfied in the proper time, place and manner. •
Islam views sex within marriage as something pleasurable, a spiritual activity, and a duty. In Shia Islam, men are allowed to marry up to four wives at a time with whom they can engage in sexual activities, including intercourse. Shia women are allowed to enter only one marriage at a time, whether temporary or permanent. •
Hinduism has varied views about sexuality, but according to the
Kama Sutra, sex is considered as a normal activity that is necessary for a fulfilling and happy life. •
Buddhist ethics, in its most general formulation, holds that one should neither be attached to nor crave sensual pleasure since it binds one to the cycle of birth and death,
samsara, and prevents one attaining the goal of
Nirvana. Since Buddhist monastics (i.e.
bhikshus and
bhikshunis) are to be fully dedicated towards this goal, they undertake the training rule of total abstinence from sexual intercourse, i.e. of celibacy. Other monastic training rules from the Code of Discipline (
Patimokkha or Pratimoksasutra) and canonical
Vinaya scriptures are to prevent masturbation, lustfully touching and speaking to members of the other sex, and other forms of sexual behaviour. Buddhist lay people undertake the
Five Precepts, the third of which is avoiding sexual misconduct.
Peter Harvey says that this precept "relates primarily to the avoidance of causing suffering by one's sexual behaviour. Adultery—'going with the wife of another'—is the most straightforward breach of this precept. The wrongness of this is seen as partly in terms of its being an expression of greed, and partly in terms of its harm to others. It is said that a man breaks the precept if he has intercourse with women who are engaged, or who are still protected by any relative, or young girls not protected by a relative, Clearly, rape and incest are breaches of the precept." The Buddhist Canonical scriptures contain no other regulations or recommendations for lay people—for example, with regard to homosexuality, masturbation, sexual practices and contraceptives. However, in keeping with the Buddhist ethical principles of not-harming and avoiding shame, guilt and remorse, socially taboo forms of sexuality as well as obsessive sexual activities can also be seen as being included in the third precept. Later Buddhist authors such as
Nagarjuna give various clarifications and recommendations. • In the
Baháʼí Faith, sexual relationships are permitted only between a husband and wife. •
Unitarian Universalists, with an emphasis on strong interpersonal ethics, do not place boundaries on the occurrence of sexual intercourse among consenting adults. • According to the
Brahma Kumaris and
Prajapita Brahma Kumaris religion, the power of
lust is the root of all evil and worse than murder. Purity (celibacy) is promoted for peace and to prepare for life in forthcoming Heaven on earth for 2,500 years when children will be created by the power of the mind. •
Wiccans are told, as declared within the
Charge of the Goddess, to "''[l]et [the Goddess'] worship be within the heart that rejoiceth; for behold, all acts of love and pleasure are [the Goddess'] rituals.
" This statement appears to allow one freedom to explore sensuality and pleasure, and mixed with the final maxim within the Wiccan Rede—"26. Eight words the Wiccan Rede fulfill—an' it harm none, do what ye will.''"—Wiccans are encouraged to be responsible with their sexual encounters, in whatever variety they may occur. •
Meher Baba maintained that "In the beginning of married life the partners are drawn to each other by lust as well as love; but with conscious and deliberate cooperation they can gradually lessen the element of lust and increase the element of love. Through this process of sublimation, lust ultimately gives place to deep love." In some cases, the sexual intercourse between two people is seen as contrary to religious law or doctrine. In many religious communities, including the
Catholic Church and
Mahayana Buddhists, religious leaders are expected to refrain from sexual intercourse in order to devote their full attention, energy, and loyalty to their religious duties. ==Other animals==