Demographic changes The Great Migration drained off much of the rural Black population of the South, and for a time, froze or reduced African-American population growth in parts of the region. The migration changed the demographics in a number of states; there were decades of Black population decline, especially across the Deep South "
black belt" where cotton had been the main
cash crop but had been devastated by the
arrival of the
boll weevil. In 1910, African Americans constituted the majority of the population of South Carolina and Mississippi, and more than 40% in Georgia, Alabama, Louisiana and Texas; by 1970, only in Mississippi did the African-American population constitute more than 30% of the state's total. "The disappearance of the 'black belt' was one of the striking effects" of the Great Migration, James Gregory wrote. In Mississippi, the Black American population decreased from about 56% of the population in 1910 to about 37% by 1970, remaining the majority only in some
Delta counties. In Georgia, Black Americans decreased from about 45% of the population in 1910 to about 26% by 1970. In South Carolina, the Black population decreased from about 55% of the population in 1910 to about 30% by 1970. In 1910, the African-American population of
Detroit was 6,000. The Great Migration, along with immigrants from
southern and
eastern Europe as well as their descendants, rapidly turned the city into the country's fourth-largest. By the start of the
Great Depression in 1929, the city's African-American population had increased to 120,000. In 1900–01, Chicago had a total population of 1,754,473. By 1920, the city had added more than 1 million residents. During the second wave of the Great Migration (1940–60), the African-American population in the city grew from 278,000 to 813,000. high-rise housing project in 1973. The flow of African Americans to Ohio, particularly to
Cleveland, changed the demographics of the state and its primary industrial city. Before the Great Migration, an estimated 1.1% to 1.6% of Cleveland's population was African American. By 1920, 4.3% of Cleveland's population was African American. Second-tier industrial cities that were destinations for numerous Black migrants were
Buffalo,
Rochester,
Boston,
Milwaukee,
Minneapolis,
Kansas City,
Columbus,
Cincinnati,
Grand Rapids and
Indianapolis, and smaller industrial cities such as
Chester,
Gary,
Dayton,
Erie,
Toledo,
Youngstown,
Peoria,
Muskegon,
Newark,
Flint,
Saginaw,
New Haven, and
Albany. People tended to take the cheapest rail ticket possible and go to areas where they had relatives and friends. For example, many people from
Mississippi moved directly north by train to Chicago, Milwaukee and St. Louis, from
Alabama to Cleveland and Detroit, from
Georgia and
South Carolina to
New York City,
Baltimore,
Washington D.C. and
Philadelphia, and in the second migration, from Texas, Louisiana, and Mississippi to
Oakland,
Los Angeles,
Portland,
Phoenix,
Denver, and
Seattle.
Discrimination and working conditions is the retail heart of the
South Bronx, New York City. Educated African Americans were better able to obtain jobs after the Great Migration, eventually gaining a measure of
class mobility, but the migrants encountered significant forms of discrimination. Because so many people migrated in a short period of time, the African-American migrants were often resented by the urban European-American working class (many of whom were recent immigrants themselves); fearing their ability to negotiate rates of pay or secure employment, the ethnic whites felt threatened by the influx of new labor competition. Sometimes those who were most fearful or resentful were the last immigrants of the 19th and new immigrants of the 20th century. African Americans made substantial gains in industrial employment, particularly in the steel, automobile, shipbuilding, and meatpacking industries. Between 1910 and 1920, the number of Black workers employed in industry nearly doubled from 500,000 to 901,000. Also, between 1936 and 1959, Black income relative to white income more than doubled in various skilled trades. Despite
employment discrimination, Black people had higher
labor force participation rates than whites in every
U.S. Census from 1890 to 1950. As a result of these advancements, the percentage of Black families living below the poverty line declined from 87% in 1940 to 47% by 1960 and to 30% by 1970. Populations increased so rapidly among both African-American migrants and new European immigrants that there were housing shortages in most major cities. With fewer resources, the newer groups were forced to compete for the oldest, most run-down housing. Ethnic groups created territories which they defended against change. Discrimination often restricted African Americans to crowded neighborhoods. The more established populations of cities tended to move to newer housing as it was developing in the outskirts.
Mortgage discrimination and
redlining in
inner city areas limited the newer African-American migrants' ability to determine their own housing, or obtain a fair price. In the long term, the
National Housing Act of 1934 contributed to limiting the availability of loans to urban areas, particularly those areas inhabited by African Americans. Migrants going to
Albany, New York found poor living conditions and employment opportunities, but also higher wages and better schools and social services. Local organizations such as the Albany Inter-Racial Council and churches, helped them, but de facto segregation and discrimination remained well into the late 20th century. Migrants going to Pittsburgh and surrounding mill towns in western Pennsylvania between 1890 and 1930 faced racial discrimination and limited economic opportunities. The Black population in Pittsburgh jumped from 6,000 in 1880 to 27,000 in 1910. Many took highly paid, skilled jobs in the steel mills. Pittsburgh's Black population increased to 37,700 in 1920 (6.4% of the total) while the Black element in Homestead, Rankin, Braddock, and others nearly doubled. They succeeded in building effective community responses that enabled the survival of new communities. Historian Joe Trotter explains the decision process: Although African-Americans often expressed their views of the Great Migration in biblical terms and received encouragement from northern Black newspapers, railroad companies, and industrial labor agents, they also drew upon family and friendship networks to help in the move to Western Pennsylvania. They formed migration clubs, pooled their money, bought tickets at reduced rates, and often moved ingroups. Before they made the decision to move, they gathered information and debated the pros and cons of the process.... In barbershops, poolrooms, and grocery stores, in churches, lodge halls, and clubhouses, and in private homes, Black people who lived in the South discussed, debated, and decided what was good and what was bad about moving to the urban North.
Integration and segregation in
Detroit erected this sign, 1942 In cities such as Newark, New York and Chicago, African Americans became increasingly integrated into society. As they lived and worked more closely with European Americans, the divide became increasingly indefinite. This period marked the transition for many African Americans from lifestyles as rural farmers to urban industrial workers. This migration gave birth to a cultural boom in cities such as Chicago and New York. In Chicago for instance, the neighborhood of Bronzeville became known as the "Black Metropolis". From 1924 to 1929, the "Black Metropolis" was at the peak of its golden years. Many of the community's entrepreneurs were Black during this period. "The foundation of the first African American YMCA took place in Bronzeville, and worked to help incoming migrants find jobs in the city of Chicago." The "Black Belt" geographical and racial isolation of this community, bordered to the north and east by whites, and to the south and west by industrial sites and ethnic immigrant neighborhoods, made it a site for the study of the development of an urban Black community. For urbanized people, eating proper foods in a sanitary, civilized setting such as the home or a restaurant was a social ritual that indicated one's level of respectability. The people native to Chicago had pride in the high level of integration in Chicago restaurants, which they attributed to their unassailable manners and refined tastes. Since African-American migrants retained many Southern cultural and linguistic traits, such cultural differences created a sense of "otherness" in terms of their reception by others who were already living in the cities. Stereotypes ascribed to Black people during this period and ensuing generations often derived from African-American migrants' rural cultural traditions, which were maintained in stark contrast to the urban environments in which the people resided. Soloman and Cordelia Johnson founded the Bethel African Methodist Episcopal Church in the late 1890s. Black locals were able to freely express their religious beliefs in this church, which developed into a cultural center. The Hotel Robinson was another popular institution. It was established by Albert and Margaret Robinson after gaining their freedom from slavery. They built and opened The Hotel Robinson in Julian in 1887. This hotel is still currently active and is now known as the Julian Hotel. It's the first Black-owned business in San Diego and the oldest operating hotel in Southern California. == White southern reaction ==