Two of the film's central themes – the culture of entertainment production and the writing process – are intertwined and relate specifically to the self-referential nature of the work (as well as the work within the work). It is a film about a man who writes a film based on a play, and at the centre of Barton's entire opus is Barton himself. The dialogue in his play
Bare Ruined Choirs (also the first lines of the film, some of which are repeated at the end of the film as lines in Barton's screenplay
The Burlyman) give us a glimpse into Barton's self-descriptive art. The mother in the play is named "Lil," which is later revealed to be the name of Barton's own mother. In the play, "The Kid" (a representation of Barton himself) refers to his home "six flights up" – the same floor where Barton resides at the Hotel Earle. Moreover, the characters' writing processes in
Barton Fink reflect important differences between the culture of entertainment production in New York's Broadway district and Hollywood.
Broadway and Hollywood Although Barton speaks frequently about his desire to help create "a new, living theater, of and about and for the common man," he does not recognize that such a theater has already been created: the films. In fact, he disdains this authentically popular form. On the other hand, the world of Broadway theater in
Barton Fink is a place of
high culture, where the creator (Barton included) believes most fully that his work embodies his own values. Although he pretends to disdain his own success, Barton believes he has achieved a great victory with
Bare Ruined Choirs. He seeks praise; when his agent Garland asks if he has seen the glowing review in the
Herald, Barton says "No," even though his producer had just read it to him. Barton feels close to the theater, confident that it can help him create work that honors "the common man." The men and women who funded the production – "those people," as Barton calls them – demonstrate that Broadway is just as concerned with profit as Hollywood; but its intimacy and smaller scale allow the author to feel that his work has real value. demonstrates many forms of what author Nancy Lynn Schwartz describes as "forms of economic and
psychological manipulation used to retain absolute control." Barton does not believe Hollywood offers the same opportunity as in the film, Los Angeles is a world of false fronts and phony people. This is evident in an early line of the screenplay (filmed, but not included in the theatrical release); while informing Barton of Capitol Pictures' offer, his agent tells him: "I'm only asking that your decision be informed by a little realism – if I can use that word and Hollywood in the same breath." Later, as Barton tries to explain why he is staying at the Earle, studio head Jack Lipnick finishes his sentence, recognizing that Barton wants a place that is "less Hollywood." The assumption is that Hollywood is fake and the Earle is genuine. Producer Ben Geisler takes Barton to lunch at a restaurant featuring a mural of the "New York Cafe", a sign of Hollywood's effort to replicate the authenticity of the
East Coast of the United States. Lipnick's initial overwhelming exuberance is also a façade. Although he begins by telling Barton: "The writer is king here at Capitol Pictures," in the penultimate scene he insists: "If your opinion mattered, then I guess I'd resign and let
you run the studio. It doesn't, and you won't, and the lunatics are not going to run
this particular asylum." Deception in
Barton Fink is emblematic of Hollywood's focus on
low culture, its relentless desire to efficiently produce formulaic entertainment for the sole purpose of economic gain. Capitol Pictures assigns Barton to write
a wrestling picture with superstar Wallace Beery in the leading role. Although Lipnick declares otherwise, Geisler assures Barton that "it's just a
B picture." Audrey tries to help the struggling writer by telling him: "Look, it's really just a formula. You don't have to type your soul into it." This formula is made clear by Lipnick, who asks Barton in their first meeting whether the main character should have a love interest or take care of an orphaned child. Barton shows his
iconoclasm by answering: "Both, maybe?" In the end, his inability to conform to the studio's norms destroys Barton. A similar depiction of Hollywood appears in
Nathanael West's novel
The Day of the Locust (1939), which many critics see as an important precursor to
Barton Fink. Set in a run-down apartment complex, the book describes a painter reduced to decorating film sets. It portrays Hollywood as crass and exploitative, devouring talented individuals in its neverending quest for profit. In both West's novel and
Barton Fink, protagonists suffer under the oppressive industrial machine of the film studio.
Writing The film contains further self-referential material, as a film about a writer having difficulty writing (written by the Coen brothers while they were having difficulty writing ''Miller's Crossing''). Barton is trapped between his own desire to create meaningful art and Capitol Pictures' need to use its standard conventions to earn profits. Audrey's advice about following the formula would have saved Barton, but he does not heed it. However, when he puts the mysterious package (which might have contained her head) on his writing desk, she might have been helping him posthumously, in other ways. The film itself toys with standard screenplay formulae. As with Mayhew's scripts,
Barton Fink contains a "good wrestler" (Barton, it seems) and a "bad wrestler" (Charlie) who "confront" each other at the end. But in typical Coen fashion, the lines of good and evil are blurred, and the supposed hero in fact reveals himself to be deaf to the pleadings of his "common man" neighbor. By blurring the lines between reality and surreal experience, the film subverts the "simple morality tales" and "road maps" offered to Barton as easy paths for the writer to follow. However, the film-makers point out that
Barton Fink is not meant to represent the Coens themselves. "Our life in Hollywood has been particularly easy," they once said. "The film isn't a personal comment." Still, universal themes of the creative process are explored throughout the film. During the picnic scene, for example, Mayhew asks Barton: "Ain't writin' peace?" Barton pauses, then says: "No, I've always found that writing comes from a great inner pain." Such exchanges led critic William Rodney Allen to call
Barton Fink "an autobiography of the life of the Coens' minds, not of literal fact." Allen's comment is itself a reference to the phrase "life of the mind," used repeatedly in the film in wildly differing contexts.
Fascism Several of the film's elements, including the setting at the start of
World War II, have led some critics to highlight parallels to the rise of
fascism at the time. For example, the detectives who visit Barton at the Hotel Earle are named "Mastrionatti" and "Deutsch" – Italian and German names, evocative of the regimes of
Benito Mussolini and
Adolf Hitler. Their contempt for Barton is clear: "Fink. That's a Jewish name, isn't it? ... I didn't think this dump was restricted." Later, just before killing his last victim, Charlie says: "
Heil Hitler". Jack Lipnick hails originally from the
Belarusian capital city
Minsk, which was occupied from summer 1941 by
Nazi Germany, following
Operation Barbarossa. "[I]t's not forcing the issue to suggest that
the Holocaust hovers over
Barton Fink," writes biographer
Ronald Bergan. Others see a more specific message in the film, particularly Barton's obliviousness to Charlie's homicidal tendencies. Critic
Roger Ebert wrote in his 1991 review that the Coens intended to create an allegory for the rise of
Nazism. "They paint Fink as an ineffectual and impotent left-wing intellectual, who sells out while telling himself he is doing the right thing, who thinks he understands the 'common man' but does not understand that, for many common men, fascism had a seductive appeal." However, he goes on to say: "It would be a mistake to insist too much on this aspect of the movie..." Other critics are more demanding. M. Keith Booker writes: For their part, the Coens deny any intention of presenting an
allegorical message. They chose the detectives' names deliberately, but "we just wanted them to be representative of the
Axis world powers at the time. It just seemed kind of amusing. It's a tease. All that stuff with Charlie – the "Heil Hitler!" business – sure, it's all there, but it's kind of a tease." In 2001, Joel responded to a question about critics who provide extended comprehensive analysis: "That's how they've been trained to watch movies. In
Barton Fink, we may have encouraged it – like teasing animals at the zoo. The movie is intentionally ambiguous in ways they may not be used to seeing."
Slavery Although subdued in dialogue and imagery, the theme of
slavery appears several times in the film. Mayhew's crooning of the
parlor song "Old Black Joe" depicts him as enslaved to the film studio, not unlike the song's narrator who pines for "my friends from the cotton fields away." One brief shot of the door to Mayhew's workspace shows the title of the film he is supposedly writing:
Slave Ship. This is a reference to
a 1937 movie written by Mayhew's inspiration, William Faulkner, and starring Wallace Beery, for whom Barton is composing a script in the film. The symbol of the slave ship is furthered by specific set designs, including the round window in Ben Geisler's office which resembles a
porthole, as well as the walkway leading to Mayhew's bungalow, which resembles the boarding ramp of a watercraft. Several lines of dialogue make clear by the film's end that Barton has become a slave to the studio: "[T]he contents of your head", Lipnick's assistant tells him, "are the property of Capitol Pictures." After Barton turns in his script, Lipnick delivers an even more brutal punishment: "Anything you write will be the property of Capitol Pictures. And Capitol Pictures will not produce anything you write." This contempt and control is representative of the opinions expressed by many writers in Hollywood at the time. As
Arthur Miller said in his review of
Barton Fink: "The only thing about Hollywood that I am sure of is that its mastication of writers can never be too wildly exaggerated."
"The Common Man" During the first third of the film, Barton speaks constantly of his desire to write work which centers on and appeals to "the common man." In one speech he declares: "The hopes and dreams of the common man are as noble as those of any king. It's the stuff of life – why shouldn't it be the stuff of theater? God damn it, why should that be a hard pill to swallow? Don't call it
new theater, Charlie; call it
real theater. Call it
our theater." Yet, despite his rhetoric, Barton is totally unable (or unwilling) to appreciate the humanity of the "common man" living next door to him. Later in the film, Charlie explains that he has brought various horrors upon him because "you ''don't listen!''" In his first conversation with Charlie, Barton constantly interrupts Charlie just as he is saying "I could tell you some stories," demonstrating that despite his fine words he really is not interested in Charlie's experiences; in another scene, Barton symbolically demonstrates his deafness to the world by stuffing his ears with cotton to block the sound of his ringing telephone. Barton's position as screenwriter is of particular consequence to his relationship with "the common man." By refusing to listen to his neighbor, Barton cannot validate Charlie's existence in his writing – with disastrous results. Not only is Charlie stuck in a job which demeans him, but he cannot (at least in Barton's case) have his story told. More centrally, the film traces the evolution of Barton's understanding of "the common man": At first he is an abstraction to be lauded from a vague distance. Then he becomes a complex individual with fears and desires. Finally he shows himself to be a powerful individual in his own right, capable of extreme forms of destruction and therefore feared and/or respected. The complexity of "the common man" is also explored through the oft-mentioned "life of the mind." While expounding on his duty as a writer, Barton drones: "I gotta tell you, the life of the mind ... There's no road map for that territory ... and exploring it can be painful. The kind of pain most people don't know anything about." Barton assumes that he is privy to thoughtful creative considerations while Charlie is not. This delusion shares the film's climax, as Charlie runs through the hallway of the Earle, shooting the detectives with a shotgun and screaming: "''Look upon me! I'll show you the life of the mind!!''" Charlie's "life of the mind" is no less complex than Barton's; in fact, some critics consider it more so. Charlie's understanding of the world is depicted as omniscient, as when he asks Barton about "the two lovebirds next door," despite the fact that they are several doors away. When Barton asks how he knows about them, Charlie responds: "Seems like I hear everything that goes on in this dump. Pipes or somethin'." His total awareness of the events at the Earle demonstrate the kind of understanding needed to show real empathy, as described by Audrey. This theme returns when Charlie explains in his final scene: "Most guys I just feel sorry for. Yeah. It tears me up inside, to think about what they're going through. How trapped they are. I understand it. I feel for 'em. So I try to help them out."
Religion Themes of religious salvation and allusions to the
Bible appear only briefly in
Barton Fink, but their presence pervades the story. While Barton is experiencing his most desperate moment of confusion and despair, he opens the drawer of his desk and finds a
Gideon Bible. He opens it "randomly" to
Daniel 2, and reads from it: "And the king, Nebuchadnezzar, answered and said to the Chaldeans, I recall not my dream; if ye will not make known unto me my dream, and its interpretation, ye shall be cut in pieces, and of your tents shall be made a dunghill." This passage reflects Barton's inability to make sense of his own experiences (wherein Audrey has been "cut in pieces"), as well as the "hopes and dreams" of "the common man."
Nebuchadnezzar is also the title of a novel that Mayhew gives to Barton as a "little entertainment" to "divert you in your sojourn among the Philistines." Mayhew alludes to "the story of Solomon's mammy," a reference to
Bathsheba, who gave birth to
Solomon after her lover
David had her husband
Uriah killed. Although Audrey cuts Mayhew off by praising his book (which Audrey herself may have written), the reference foreshadows the love triangle which evolves among the three characters of
Barton Fink. Rowell points out that Mayhew is murdered (presumably by Charlie) soon after Barton and Audrey have sex. Another Biblical reference comes when Barton flips to the front of the Bible in his desk drawer and sees his own words transposed into the
Book of Genesis. This is seen as a representation of his
hubris as a self-conceived omnipotent master of creation, or alternatively, as a playful juxtaposition demonstrating Barton's hallucinatory state of mind. == Reception ==