Portuguese explorer António Fernandes was the first European to visit the region.
Settlement In 1891, before Southern Rhodesia was established as a territory, it was estimated that about 1,500 Europeans resided there. This number grew slowly to around 75,000 in 1945. In the period 1945 to 1955, the White population doubled to 150,000, and during that decade 100,000 Black people were forcibly resettled from farmland designated for White ownership. However, some members of the White farming community opposed the forced removal of Black people from land designated for White ownership. Some favoured the transfer of underutilised "white land" to Black farmers. For example, in 1947, Wedza White farmer Harry Meade unsuccessfully opposed the eviction of his Black neighbour Solomon Ndawa from a irrigated wheat farm. Meade represented Ndawa at hearings of the Land Commission and attempted to protect Ndawa from abusive questioning. Large-scale migration to Rhodesia did not begin until after the
Second World War. At the colony's first comprehensive census in 1962, Rhodesia had 221,000 White residents. At its peak in the mid-1970s, Rhodesia's White population consisted of as many as 277,000. There were influxes of White settlers from the 1940s through to the early 1970s. The country saw a net gain of 9,400 White immigrants in 1971, the highest number since 1957 and the third highest on record. In the immediate postwar period, the most conspicuous group were former British servicemen. However, many of the new immigrants were refugees from Communism in Europe; others were former service personnel from
British India, or came from the former
Kenya Colony, the
Belgian Congo, Zambia, Algeria, and Mozambique. For a time, Rhodesia provided something of a haven for White people who were retreating from
decolonisation elsewhere in Africa and
Asia. In 1974 the Smith government launched a massive campaign to attract one million Europeans to settle in the country. Post-World War II Rhodesian White settlers were considered different in character from earlier Rhodesian settlers and those from other British colonies. In
Kenya, settlers were perceived to be drawn from "the officer class" and from the British
landowning class. By contrast, settlers in Rhodesia after the Second World War were perceived as being drawn from lower social strata and were treated accordingly by the British authorities. As Peter Godwin wrote in
The Guardian, "Foreign Office mandarins dismissed Rhodesians as lower middle class, no more than provincial clerks and artisans, the lowly NCOs of empire." Various factors encouraged the growth of the White population of Rhodesia. These included the industrialisation and prosperity of the economy in the post-war period. The
National Party victory in South Africa was one of the factors that led to the formation of the
Central African Federation (1953–1963), so as to provide a bulwark against
Afrikaner nationalism. British settlement and investment boomed during the Federation years, as Southern Rhodesia, Northern Rhodesia (now Zambia), and Nyasaland (now Malawi) formed a powerful economic unit, counterbalancing the economic power of South Africa. The economic power of these three areas was a major factor in the establishment of the Federation through a British Act of Parliament. It was also apparent as early as the 1950s that
White rule would continue for longer in Rhodesia than it would in other British colonies such as Zambia (Northern Rhodesia) and Kenya. Many of the new immigrants had a "not here" attitude to majority rule and independence. Rhodesia was run by a White minority government. In 1965, that government declared itself independent through a
Unilateral Declaration of Independence ('UDI') under Prime Minister
Ian Smith. The UDI project eventually failed, after a period of
United Nations economic sanctions and a civil war known as the
Chimurenga (Shona) or
Bush War. British colonial rule returned in December 1979, when the country became the British Dependency of Southern Rhodesia. In April 1980, it was granted independence as
Zimbabwe. The Rhodesian community kept itself largely separate from the Black and Asian communities in the country. Urban Rhodesians lived in separate areas of town, and had their own segregated education, healthcare and recreational facilities. Marriage between black and white and Rhodesians was possible but rare, and interracial marriage remains to the present day very rare. The 1903 Immorality Suppression Ordinance made "illicit" (i.e. unmarried) sex between Black men and White women illegal – with a penalty of two years imprisonment for any offending White woman. The majority of the early White immigrants were men, and some White men entered into relationships with Black women. The result was a small number of mixed-race persons: 1,998 out of a total 899,187 inhabitants, according to the 1921 census, some of whom were accepted as being White. A proposal by
Garfield Todd (Prime Minister in 1953–1958) to liberalise the laws regarding interracial sex was viewed as dangerously radical. The proposal was rejected and was one factor that led to the political demise of Todd. White Rhodesians enjoyed a very high standard of living. The Land Tenure Act had reserved 30% of agricultural land for White ownership. Black labour costs were low (around US$40 per month in 1975) and included free housing, food and clothing. Nurses earned US$120 per month. The low wages had a large effect in the context of an agricultural economy. Public spending on education, healthcare and other social services was heavily weighted towards white people. Most of the better paid jobs in public service were also reserved for White people. White people in skilled manual occupations enjoyed employment protection against Black competition. In 1975, the average annual income for a Rhodesian was around US$8,000 () with income tax at a marginal rate of 5% — making them one of the richest communities in the world. Following the UDI, the white community was embroiled in the
Rhodesian Bush War (1964–1979), as the Smith government sought to maintain
White minority rule. White men were conscripted into the
Rhodesian Security Forces and the
British South Africa Police. White civilians were targeted in some attacks such as
Air Rhodesia Flight 825 and
Air Rhodesia Flight 827. The community faced fresh economic challenges during the UDI period as Britain imposed economic sanctions and
Mozambique closed its border in 1976, blocking Rhodesia's access to the
Indian Ocean and world commerce. Rhodesia was excluded from major sporting events, meaning that its White athletes were unable to participate in the
1968,
1972 and
1976 Olympic Games. A small number of British migrants had reached the
British colony of
Southern Rhodesia, later Zimbabwe, as settlers during the late-nineteenth century. A steady migration of European peoples continued for the next 75 years. The White population of Southern Rhodesia, or Rhodesia as it was known from 1965, reached a peak of about 300,000 in 1975–76, representing around 8% of the population.
Post-independence The country gained its independence as
Zimbabwe in April 1980, under a
ZANU-PF government led by
Robert Mugabe. Following independence, the country's White citizens lost most of their former privileges. A generous social welfare net (including both education and healthcare) that had supported Whites in Rhodesia disappeared almost in an instant. Whites in the artisan, skilled worker and supervisory classes began to experience job competition from Blacks. Indigenisation in the public services displaced many Whites. The result was that White emigration gathered pace. In the ten-year period from 1980 to 1990, approximately two-thirds of the White community left Zimbabwe. About 49% of emigrants left to settle in South Africa, many of whom were
Afrikaans speakers, with 29% going to the
British Isles; most of the remainder went to Australia, New Zealand, Canada, Hong Kong and the United States. Many of these emigrants, as well as some who remained, continued to identify themselves as
Rhodesian. A White Rhodesian or Zimbabwean who is
nostalgic for the UDI era is known colloquially as a "
Rhodie". These nostalgic "Rhodesians" are also sometimes referred to by the pejorative "
Whenwes", coming from the phrase "when we were in Rhodesia" and have been characterised by popular culture as having a strong sense of loss and nostalgia for their former country. However, many Whites resolved to stay in the new Zimbabwe; only one-third of the White farming community left. An even smaller proportion of White urban business owners and members of the professional classes left. Although White Zimbabweans had lost their advantageous position in society after 1980, the lifting of economic sanctions against Zimbabwe allowed middle class whites to generate more wealth and opportunities. This pattern of emigration meant that although small in absolute numbers, Zimbabwe's White population remained a high proportion of the upper strata of society. A 1984 article in
The Sunday Times Magazine by White Zimbabwean author
Peter Godwin described and pictured the life of Zimbabwean White people at a time when their number was just about to fall below 100,000. Godwin wrote that by this time Zimbabwean whites in the cities generally lived a comfortable lifestyle but had retreated from public life while those in the countryside still remained wary of the new government. The 1979
Lancaster House Agreement, which was the basis for independence from the United Kingdom, had precluded compulsory land redistribution in favour of subsidised voluntary sale of land by White owners for a period of at least 10 years. The pattern of land ownership established during the Rhodesian state therefore survived for some time after independence. Those White people who were prepared to adapt to the situation they found themselves in were therefore able to continue enjoying a very comfortable existence. In fact, the independence settlement, combined with favourable economic conditions (including the Economic Structural Adjustment Programme), produced a 20-year period of unprecedented prosperity for White Zimbabwean people, and for the White farming community in particular; a new class of "young White millionaires" appeared in the farming sector. These were typically young Zimbabweans who had applied skills learned in agricultural colleges and business schools in Europe. In 1989,
Commercial Farmers' Union president John Brown commented, "This is the best government for commercial farmers that this country has ever seen". The lifting of UN-imposed economic sanctions and the end of the
Bush War at the time of independence produced an immediate 'peace dividend'. Renewed access to world capital markets made it possible to finance major new infrastructure developments in transport and schools. One area of economic growth was tourism, catering in particular to visitors from Europe and North America. Many White people found work in this sector. Another area of growth was horticulture, involving the cultivation of flowers, fruits and vegetables, which were air-freighted to market in Europe. Many White farmers were involved in this, and in 2002 it was claimed that 8% of horticultural imports into Europe were sourced in Zimbabwe. The
economic migrant element among the White population had departed quickly after independence, leaving behind those White people with deeper roots in the country. The country settled and the White population stabilised. Chris McGreal, writing in
The Observer in April 2008, claimed that before the political and economic situation in Zimbabwe deteriorated, Zimbabwe's White people "... kept their houses and their pools and their servants. The White farmers had it even better. With crop prices soaring they bought boats on Lake Kariba and built air strips on their farms for newly acquired planes. Zimbabwe's Whites reached an implicit understanding with Zanu-PF; they could go on as before, so long as they kept out of politics". White Zimbabweans with professional skills were readily accepted in the new order. For example, Chris Andersen had been the hardline Rhodesian justice minister, but made a new career for himself as an independent MP and leading attorney in Zimbabwe. In 1998, he defended former President
Canaan Banana in the infamous "sodomy trial". At the time of this trial, Andersen spoke out against the attitude of President Mugabe who had described homosexuals as being "worse than dogs and pigs since they are a colonial invention, unknown in African tradition."
John Bredenkamp started his trading business during the UDI era, when he developed expertise in "sanctions busting". He is reported to have arranged the export of Rhodesian tobacco and the import of components (including parts and munitions for the Rhodesian government's force of Hunter jets) in the face of UN trade sanctions. Bredenkamp was able to continue and expand his business after independence, making himself a personal fortune estimated at US$1 billion. Several White Zimbabwean businessmen, such as
Billy Rautenbach, have returned to Zimbabwe after working abroad for some years. Rautenbach has succeeded in extending Zimbabwean minerals sector activity into neighbouring countries such as the
Democratic Republic of the Congo. Charles Davy is one of the largest private landowners in Zimbabwe. Davy is reported to own 1,200 km2 (460 mi2) of land, including farms at Ripple Creek, Driehoek, Dyer's Ranch and Mlelesi. His property has been almost unaffected by any form of land redistribution, and he denies that this fact has any link to his business relationship with the politician
Webster Shamu. Davy has said about Shamu, "I am in partnership with a person who I personally like and get along with". Other views on Shamu are less kind. The political environment in Zimbabwe has allowed the development of an exploitative business culture, in which some White businessmen have played a prominent role. When Zimbabwe was subject to EU sanctions, arising from its involvement in the DRC from 1998, the government was able to call on sanctions-busting expertise and personnel from the UDI era to provide parts and munitions for its force of Hawk jets. After 25 years of ZANU-PF government, Zimbabwe had become a congenial place for White millionaires of a certain kind to live and do business in. The Independence constitution contained a provision requiring the Zimbabwean government to honour pension obligations due to former servants of the Rhodesian state. This obligation included payment in foreign currency to pensioners living outside Zimbabwe (almost all White). Pension payments were made until the 1990s, but they then became erratic and stopped altogether in 2003. Following the land invasions and chaotic political situation in the country, a number of expatriate White farmers and hoteliers from Zimbabwe resettled in neighbouring
Zambia, where they were reviving agriculture and developing the local tourism industry. In 2009, the British government commenced a
repatriation plan assisting elderly British citizens living in Zimbabwe to resettle in the United Kingdom. Challenges for some of Zimbabwe's remaining White community included being reliant on remittances sent by relatives overseas, the cost of private healthcare and the cost of living.
Lancaster Deal and Land reform The Lancaster house agreement took place from 10 September – 15 December 1979 with 47
plenary sessions formally held in which
Lord Carrington,
Foreign and Commonwealth Secretary of the United Kingdom, chaired the Conference. The content of Lancaster House Agreement covered the
new constitution, pre-independence arrangements, and the terms of ceasefire along with an agreement of a bilateral payment from the UK to the republic of Zimbabwe in aid to the land reforms. The agreement signed under Margaret Thatcher, sought out to aid the oncoming land redistribution as powers shifted from the known Rhodesia to the now known Zimbabwe. By the mid-1990s, it is thought that around 120,000 White people remained in Zimbabwe. In spite of this small number, the White Zimbabwean minority maintained control of much of the economy through its investment in commercial farms, industry, and tourism. However, an ongoing programme of
land reforms (intended to alter the ethnic balance of land ownership) dislodged many White farmers. The level of violence associated with these reforms in some rural areas made the position of the wider White community uncomfortable. Twenty years after independence, there were 21,000 commercial farmers in the country. In 1997, the British prime minister Tony Blair and his government pulled out of talks to fund the Lancaster House agreements causing a traction. This would lead to the land grabs that were seen soon after. The war veterans felt as if the inability of the UK government to continue its agreement meant they must take a stand. The land grabs formally followed after, in cause of the crumbling relations with the UK government. The Fast track land reform came to assume a very high profile in Zimbabwe's political life. ZANU politicians sought to revise Rhodesian land apportionment, which they saw as an injustice and pressed for land to be properly dispersed among White and Black ownership. White farmers argued that this served little purpose. Therefore, to their eyes, the problem was really a lack of development, rather than one of land tenure. White farmers would respond to claims that they owned "70% of the best arable land" by stating that what they actually owned was "70% of the best developed arable land", and therefore that the two are entirely different things. Whatever the merits of the arguments, in the post-independence period, the land issue assumed enormous symbolic importance to all concerned. As the euphoria of independence subsided, and as a variety of economic and social problems became evident in the late-1990s, the land issue became a focus for trouble. The intention was to equally allocate the 4,000 White-owned farms, covering 110,000 km2 (42,470 mi2) of mostly prime farmland, among the native Black majority. The means used to implement the programme were ad-hoc, and involved forcible seizure in many cases. By March 2000, little land had been redistributed as per the land reform laws that were passed in 1979, when the
Lancaster House Agreement between Britain and Zimbabwe pledged to initiate a fairer distribution of land between the White minority, which governed Zimbabwe from 1890 to 1979, and the native Black population. However, at this stage, land acquisition could only occur on a voluntary basis. Little land had been redistributed, and frustrated groups of government supporters began seizing White-owned farms. Most of the seizures took place in
Nyamandlovu and
Inyati. By mid-2006, only 500 of the original 5,000 White farms were still fully operational. The majority of the White farms that avoided expropriation were in Manicaland and Midlands, where it proved possible to do local deals and form strategic partnerships. However, by early-2007, a number of the seized farms were being leased back to their former White owners (although in reduced size or on a contract basis); it has been claimed to be possible that as many as 1,000 of them could be operational again, in some form. A
University of Zimbabwe sociologist told
IWPR journalist Benedict Unendoro that the
esprit de corps of the White dominant class in the former
Rhodesia prevented the poor White people from becoming a recognisable social group, because of the social assistance provided by the dominant social class on racial grounds. This system broke down after the founding of Zimbabwe, causing the number of poor White people to increase, especially after 2000, when the confiscation of White-owned farms took its toll. As rich White land owners emigrated or fended for themselves financially, their White employees, who mainly worked as supervisors of Black labour, found themselves destitute on the streets of cities like Harare, with many found begging around urban centres like Eastlea. The land confiscated from White owners was redistributed to Black peasant farmers and smallholders, acquired by commercial land companies, or persons connected to the government. Sympathisers of the expropriated White farmers claimed that lack of professional management skills among the new landholders resulted in a dramatic decline in Zimbabwe's agricultural production. In an effort to boost their own agricultural output, neighbouring countries, including Mozambique and Zambia, offered land and other incentives to entice Zimbabwe's White farmers to emigrate. By 2008, an estimated one in ten out of 5,000 White farmers remained on their original farmland; many of these continued to face intimidation. By June 2008,
The Daily Telegraph reported that 280 White farmers remained in Zimbabwe, and all of their farms were "invade[d]". On the day of Mugabe's inauguration as president on 28 June 2008, several White farmers who had protested the seizure of farm land were beaten and burned by his supporters. In 2017, new President Emmerson Mnangagwa's inaugural speech promised to pay compensation to the White farmers whose land was seized during the land reform programme. Rob Smart became the first White farmer whose land was returned within a month after President Mnangagwa was sworn in to office; he returned to his farm in Manicaland province by military escort. During the
World Economic Forum 2018 in
Davos, Mnangagwa also stated that his new government believes thinking about racial lines in farming and land ownership is "outdated", and should be a "philosophy of the past." There were thought to be around 300-400 white farmers left in the country, down from 4,000 prior to Mugabe's land reforms eighteen years prior. Hundreds of White farmers returned to Zimbabwe following a mellowing of government restrictions on White Zimbabweans owning land, with many of the returning White farmers forming joint ventures with Black farmowners. By September 2023, there were thought to be as many as 900 White-run commercial farms in the country. The farmers were not usually working their own land, but were renting in joint ventures from Black farmers given confiscated White-owned land. Government compensation payments to white farmers who were expelled from their properties under Mugabe began in 2025. Payments cover improvements which they made on the land, rather than the land itself. ==Discrimination==