The exchanging of
gifts is one of the core aspects of the modern Christmas celebration, making it the most profitable time of year for
retailers and businesses throughout the world. On Christmas, people exchange gifts based on the Christian tradition associated with
Saint Nicholas, and the gifts of gold, frankincense, and myrrh which were given to the baby Jesus by the
Magi. The tradition of gift giving in the
Roman celebration of
Saturnalia may have influenced Christian Christmas customs. Still, on the other hand, the Christian "core dogma of the
Incarnation, however, solidly established the giving and receiving of gifts as the structural principle of that recurrent yet unique event" because it was the Biblical Magi, "together with all their fellow men, who received the gift of God through man's renewed participation in the divine life."
Gift-bearing figures , known as
Sinterklaas in the Netherlands, is considered by many to be the original
Santa Claus. Many figures are associated with Christmas and seasonal gift-giving. Among these are
Father Christmas, also known as
Santa Claus (derived from the
Dutch for Saint Nicholas), Père Noël, and the
Weihnachtsmann;
Saint Nicholas or
Sinterklaas; the
Christkind; Kris Kringle;
Joulupukki;
tomte/nisse; Babbo Natale;
Saint Basil; Svatý Mikuláš; and
Ded Moroz. The Scandinavian tomte (also called nisse) is sometimes depicted as a
gnome instead of Santa Claus. The best-known of these figures today is red-dressed Santa Claus, of diverse origins. The name Santa Claus can be traced back to the Dutch
Sinterklaas, which means Saint Nicholas. Nicholas was a 4th-century
Greek bishop of
Myra, a city in the
Roman province of
Lycia, whose ruins are from modern
Demre in southwest Turkey. Among other saintly attributes, he was noted for the care of children, generosity, and giving gifts. His feast day, December 6, came to be celebrated in many countries with the giving of gifts. Saint Nicholas traditionally appeared in bishop's attire, accompanied by helpers, inquiring about children's behavior during the past year before deciding whether they deserved a gift. By the 13th century, Saint Nicholas was well known in the Netherlands, and the practice of gift-giving in his name spread to other parts of central and southern Europe. During the
Reformation in 16th–17th-century Europe, many Protestants changed the gift bringer to the Christ Child or
Christkindl, corrupted in English to Kris Kringle, and the date of giving gifts changed from December 6 to Christmas Eve. In 1809, the
New-York Historical Society convened and retroactively named
Sancte Claus the patron saint of
Nieuw Amsterdam, the
Dutch name for
New York City. At his first American appearance in 1810, Santa Claus was drawn in bishops' robes. However, as new artists took over, Santa Claus developed more secular attire. Nast drew a new image of "Santa Claus" annually, beginning in 1863. By the 1880s, Nast's Santa had evolved into the modern vision of the figure, perhaps based on the English figure of Father Christmas. The image was standardized by advertisers in the 1920s and continues through the present day. Some oppose the narrative of the American evolution of Saint Nicholas into the modern Santa. People claim that the Saint Nicholas Society was not founded until 1835, almost half a century after the end of the American War of Independence. Moreover, a study of the "children's books, periodicals and journals" of New Amsterdam by Charles Jones revealed no references to Saint Nicholas or Sinterklaas. However, not all scholars agree with Jones's findings, which he reiterated in a book-length study in 1978; Howard G. Hageman, of New Brunswick Theological Seminary, maintains that the tradition of celebrating Sinterklaas in New York was alive and well from the early settlement of the
Hudson Valley on. Father Christmas, a jolly, stout, bearded man who typified the spirit of good cheer at Christmas, predates the Santa Claus character. He was first recorded in early 17th century England but was associated with holiday merrymaking and
drunkenness rather than bringing gifts. Current tradition in several
Latin American countries (such as Venezuela and Colombia) holds that while Santa makes the toys, he then gives them to Baby Jesus, who is the one who delivers them to the children's homes, a reconciliation between traditional
religious beliefs and the
iconography of Santa Claus imported from the United States. In
South Tyrol (Italy), Austria, Czech Republic, Southern Germany, Hungary, Liechtenstein, Slovakia, and Switzerland, the
Christkind (
Ježíšek in Czech, Jézuska in Hungarian and Ježiško in Slovak) brings the presents. Greek children get their presents from
Saint Basil on New Year's Eve, the eve of that saint's liturgical feast. The German St. Nikolaus is not identical with the Weihnachtsmann (who is the German version of Santa Claus / Father Christmas). St. Nikolaus wears a
bishop's dress and still brings small gifts (usually candies, nuts, and fruits) on December 6 and is accompanied by
Knecht Ruprecht. Although many parents worldwide routinely teach their children about Santa Claus and other gift bringers, some reject this practice, considering it deceptive. Multiple gift-giver figures exist in Poland, varying between regions and individual families. St Nicholas (
Święty Mikołaj) dominates Central and North-East areas, the Starman (
Gwiazdor) is most common in
Greater Poland, Baby Jesus (
Dzieciątko) is unique to
Upper Silesia, with the Little Star (
Gwiazdka) and the Little Angel (
Aniołek) being typical in the South and the South-East. Grandfather Frost (
Dziadek Mróz) is less commonly accepted in some areas of Eastern Poland. It is worth noting that across all of Poland, St Nicholas is the gift giver on
Saint Nicholas Day on December 6. In
Spain and some countries in
Latin America, the
Three Wise Men bring gifts to children on January 6 (
Epiphany) in honor of the
Biblical Magi who visited Jesus after his birth, bearing gifts of gold, frankincense, and myrrh in homage to him. ==References==