Mythology and religion , a city and a
Shia pilgrimage. It is historically part of the Greater Region of the city of Nishapur. It is now legally a separate
county (Shahrestan), though its people have close ties and relatives with the main bigger city of Nishapur, which is geographically close to it.
Qadamgah used to be a part of the administrative
county of Nishapur.|left Nishapur has been of importance in
Iranian mythology. Before the
Islamization of Iran,
Zoroastrianism had been the major religion of Nishapur.
Rivand (one of the ancient names of Nishapur) has been mentioned in
Avesta and subsequently in
Shahnameh.
Adur Burzen-Mihr a Zoroastrian
fire temple of the highest grade was situated in Rivand Mountains (
Binalud mountains) of Nishapur and the lake Rivand of Nishapur was built due to a fight between
Ahriman and
water (probably by water it was meant
Anahita in the Persian text of the Persian wiki). Also, according to
Hakim Nishapuri,
Dež-e Sɑngi was built by
Seth on a giant round soft (flat) stone There are also signs of the influence of
Christianity in Nishapur (a street in Nishapur has been called and is still called
Masih and also a village on the south of the city was called Masih Abad). After the
rise of Islam however, the people living in and near the city of Neyshabur became
Muslims. Nishapur and its people have also had an influence on
Sufism (an Islamic
mystic practice). Poets and Sufis such as
Attar of Nishapur who had been born in this city had had a profound influence on
Islamic mysticism. In the 10th century, Nishapur had been one of the centers of
Ismaili missionary spread in Iran and Greater Khorasan. Most of the Ismailis of Nishapur now live in
Dizbad and some in the main city itself.
Jama'at Khana Dizbad is the most important Ismaili center in Nishapur today. From the third to the sixth of Hejri Ghamari, Nishapur was one of the centers of
Sufism. Most Sufis and Sufi elders in Nishapur were
Sunnis and followers of the
Shafi'i school. During the 10th century, Nishapur was a thriving economic center home to many religious scholars and artists. Nishapur was located along the
Silk Road. An influential trade route connecting China to the Mediterranean Sea. It was a center for cotton, silk, textile and ceramic production. In efforts to uncover the history of life in this city, the
Metropolitan Museum of Art put together an excavation team composed of researchers Joseph Upton, Walter Hauser and Charles Wilkinson. From 1935 to 1940, the team worked to rediscover the ancient city. They were authorized to work under the conditions that half of the material found must be shared with the Iran Bastan Museum in Tehran.
Pottery Nishapur during the
Islamic Golden Age, especially the 9th and 10th centuries, was one of the great centers of
pottery and related arts. Most of the Ceramic artifacts discovered in Nishapur are preserved in the
Metropolitan Museum of Art and Museums in Nishapur,
Tehran and
Mashhad. Ceramics produced at Nishapur showed links with
Sasanian art and
Central Asian. Nowadays there are 4 Pottery workshops in Nishapur. Bowls including bold black inscriptions in the so-called
Kufic angular calligraphy were apparently produced in the important ceramic centers of Nishapur in
eastern Iran, and Afrasiyab, or Old Samarqand, in present-day
Uzbekistan. The text often contains a proverb in Arabic or, as in this case, a series of wishes: "Blessing, happiness, prosperity, good health, and success."
Form and function of Nishapur pottery "Although the decoration of pottery may only tell us a little about the people who used it, the form of a vessel is directly related to its function". The Pottery of Nishapur incorporated strong colored
slips and bold patterns. Common decorations included geometric and vegetal patterns, calligraphy, figures, and animals. The ceramic pieces uncovered at Nishapur consisted mainly of vessels and utilitarian wares. Objects such as plates, bowls, bottles, jars, pitchers, coin banks, and even a toy hen were found. One decorative technique specifically utilized by Nishapur potters was the refined use of chattering, a rippled texture achieved when trimming a vessel on the wheel. A selection of these discoveries is shown in the gallery below: File:Thr muze art islam 7.jpg|Bowl painted on slip under transparent glaze (
polychrome), Nishabur, 9th or 10th century.
National Museum of Iran,
Tehran. File:Cup votive inscriptions MET 40-170-15.jpg|Bowl with
Kufic Inscriptions found in the archeological excavations of Nishapur. The
Middle East Institute's logo has been inspired by this bowl. This bowl is currently held in
the Met. File:Bowl LACMA M.68.22.11 (2 of 2).jpg|Pottery of Nishapur in the
Islamic Golden Age (10th - 11th century) File:Bowl LACMA M.68.22.10 (1 of 2).jpg|Pottery of Nishapur in the
Islamic Golden Age (10th - 11th century) File:Iran, nishapur, coppa, x sec 04.JPG|Pottery of Nishapur in the
Islamic Golden Age (10th - 11th century) File:Bowl LACMA M.73.5.203.jpg|Pottery of Nishapur in the
Islamic Golden Age (10th - 11th century) File:Cup votive inscription MET 37-40-22.Jpg|Cup with votive inscriptions in
Kufic script. Terracotta, slipped decoration on slip, underglaze painted. 10th-11th century, Nishapur.
Metropolitan Museum of Art Anthem of Nishapur The special Anthem of Nishapur was unveiled for the first time on April 14, 2011; it has an introduction and three parts, noted on three invasive and destructive events in the history of Nishapur, delineated by frightening sounds of bells, along with sounds of percussion and wailing women represent the miseries caused by these attacks.
Literature written in
Nasaliq script. This poem is written for/about the tomb of
Omar Khayyam in Nishapur. Throughout history, Nishapur has been mentioned and praised in
Persian literature several times, mostly due to its prosperity and
gardens. This city has been the birthplace and home of many famous Persian poets, including
Omar Khayyam,
Attar of Nishapur,
Heydar Yaghma,
Shafiei Kadkani, and others. Foreign writers such as
André Gide (in
The Fruits of the Earth) and
Jorge Luis Borges have also mentioned this city in their work(s).
Music Throughout history, music in Nishapur has been influenced by
Sasanian,
Maqami and
traditional styles and is a part of the Khorasani Folk Music that has been popular in Nishapur. Following the UNESCO World Register of Maqami Music in Northern Khorasan, research on music in Nishapur has been considered. Maghami music festivals have been also active in Nishapur. One of the oldest study sources related to Iranian music is Resal-e Neyshaburi (in Persian:رساله نیشابور) written by
Mohammad bin Mahmoud of Nishapur, which highlights the importance of music in old Nishapur. Among the influential people of Nishapur in music
Ratebe Neyshaburi (during the reign of
Tahirids), and the contemporary
Parviz Meshkatian can be named.
Other influences •
Yo-Yo Ma released an instrumental track entitled "Blue as the Turquoise Night of Neyshabur" as part of the
Silk Road Project. • US band
Santana released an instrumental track entitled "
Incident at Neshabur" on their 1970 LP release,
Abraxas. Carlos Santana says this was a reference to a place in Haiti.
Sports ); Gaming pieces. 12th century, Nishapur glazed
fritware The
15th World Scout Jamboree was scheduled to be held 15–23 July 1979 and was to be hosted by
Pahlavi Iran at Nishapur, but was cancelled due to the
Iranian Revolution in 1979.
Video games • Nishapur is included as a playable setting in a historical video game series called
Crusader Kings. • Nishapur is included as a playable setting in a historical video game called
Historinica.
Paintings Local and cultural days Gastronomy and food culture served near the Garden of
Mausoleum of Omar Khayyam The most important foods and drinks in Nishapur are
rhubarb and
sharbat. Rhubarb (
Persian or '), a sour vegetable, grows at the foot of the eponymous
Rivand Mountains (
Mount Binalud). Soft drinks made from the stems of the plant, such as () and (), are sold at some Nishapur resorts.
Aush Komay is also a local
Aush made from a vegetable called
کمای.
Haleem of Neyshabur is also popular in the region along with other common
Iranian foods and drinks.
Carpet-weaving Weaving carpets and rugs common in the more than 470 villages in
Nishapur County, the most important carpet Workshop located in the villages of:
Shafi' Abad,
Garineh,
Darrud,
Baghshan,
Kharv,
Bozghan,
Sayyed Abad,
Sar Chah,
Suleymani,
Sultan Abad and
Eshgh Abad. Nishapur Carpet workshops weaved the biggest Carpets in the world, like carpets of:
Sheikh Zayed Grand Mosque,
Sultan Qaboos Grand Mosque,
Armenian Presidential Palace, Embassy of Finland in Tehran, Mohammed Al-Ameen Mosque in
Oman. Modern art of carpet in Nishapur began in 1946 after
inauguration of a carpet-weaving workshop in a
caravansary.
Turquoise masonry of Nishapur (
Madan-e Olya of Nishapur) For at least 2,000 years, Iran, known before as
Persia, has remained an important source of turquoise, which was named by Iranians initially "pirouzeh" meaning "victory" and later after Arab invasion "firouzeh". As an important source of turquoise, Nishapur has been sometimes referred to as the "city of turquoise" throughout history. In Iranian architecture, the blue turquoise was used to cover the domes of the Iranian palaces because its intense blue color was also a symbol of heaven on earth. This deposit, which is blue naturally, and turns green when heated due to dehydration, is restricted to a mine-riddled region in Nishapur, the mountain peak of
Ali-mersai, which is tens of kilometers from
Mashhad, the capital of
Khorasan province,
Iran. Nishapur's turquoise has been sold as souvenirs and jewelry in Nishapur and Mashhad. A weathered and broken
trachyte is host to the turquoise, which is found both
in situ between layers of limonite and sandstone, and amongst the
scree at the mountain's base. These workings, together with those of the
Sinai Peninsula, are the oldest known.
Architecture and monuments A selection of historical buildings and monuments of the city is shown in the city info box on the top of this article, and on the gallery below: File:Old Picture of Qadamgah Mosque of Nishapur.jpg|
Qadamgah Shia pilgrimage of Nishapur, Probably in 1960s or 50s File:Attar2.jpg|
Tomb of Attar &
Kamal ol Molk. Part of the
national heritage list of Iran. File:فضل ابن شاذان 4.jpg|
Fadhl Ibn Shazan tomb & mosque interior. Part of the
national heritage list of Iran. File:Mohammad Al-Mahruq Mosque before 1900.jpg|
Imamzadeh Mahruq before 1900. File:Heydar Yaghma tomb.jpg|Tomb of
Heydar Yaghma. Part of the
national heritage list of Iran. File:Abbasi caravanserai of Nishapur 6.jpg|Exterior view of
Shah Abbasi Caravansarai of Nishapur. Part of the
national heritage list of Iran. File:Entrance of Baghmeli in Nishapur.jpg|Entrance of the
National Garden of Nishapur. Part of the
national heritage list of Iran. File:Planetarium of Omar Khayyam - Nishapur 28.JPG|alt=|Dome of the
Complex of Khayyam Planetarium, near
Mausoleum of Omar Khayyam File:Wooden Village, Nishapur 1395-09-02 2281911.jpg|The interior of the
Wooden Mosque of Neyshabur File:The monuments of the city gates of Nishapur.jpg|Monuments of the
city gates of Nishapur which were built in the 1980s. Nishapur (2022). Part of the
national heritage list of Iran. File:قلعه لک لک آشیان .نیشابور.jpg|
Lak Lak Ashian Castle (
Qajar Iran 19th century). Part of the
national heritage list of Iran. File:295A6372.jpg|alt=|
Khanate Mansion & Garden of Amin Islami. Part of the
national heritage list of Iran.
Popular culture •
Nasir Khusraw saw Nishapur and wrote about it in
Safarnama. •
Abraham Valentine Williams Jackson in "From Constantinople to the home of Omar Khayyam" explain ending of his Travel in Nishapur. == Education ==