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Indian Canadians

Indian Canadians are Canadians who have ancestry from India. The term East Indian is sometimes used to avoid confusion with Indigenous groups. Categorically, Indian Canadians comprise a subgroup of South Asian Canadians which is a further subgroup of Asian Canadians. As of the 2021 census, Indians are the largest non-European ethnic group in the country and form the fastest growing national origin in Canada.

Terminology
In Canada, 'South Asian' refers to persons with ancestry throughout South Asia, while 'East Indian' means someone with origins specifically from India. Both terms are used by Statistics Canada, who do not use 'Indo-Canadian' as an official category for people. As of 2001 about half of foreign-born persons claiming an 'East Indian' ancestry originated from India, while others originated from Bangladesh, East Africa, Pakistan, and Sri Lanka. Elizabeth Kamala Nayar, author of The Sikh Diaspora in Vancouver: Three Generations Amid Tradition, Modernity, and Multiculturalism, defined 'Indo-Canadians' as persons born in Canada of Indian subcontinent origins. Kavita A. Sharma, author of The Ongoing Journey: Indian Migration to Canada, wrote that she used 'Indo-Canadians' to only refer to those of origins from India who have Canadian citizenship. Otherwise she uses "Indo-Canadian" in an interchangeable manner with 'South Asians' and 'East Indians'. Priya S. Mani, the author of "Methodological Dilemmas Experienced in Researching Indo-Canadian Young Adults’ Decision-Making Process to Study the Sciences," defined "Indo-Canadian" as being children of persons who immigrated from South Asia to Canada. Exploring brown identity, Widyarini Sumartojo, in a PhD thesis, wrote that, while "'South Asian'...refers to a broader group of people, it is often used somewhat interchangeably with 'East Indian' and 'Indo-Canadian.'" The Canadian Encyclopedia stated that the same population has been "referred to as South Asians, Indo-Canadians or East Indians," and that people referred to as 'South Asian' view the term in the way that those from European countries might view the label 'European.'" According to Nayar, "Many Canadian-born South Asians dislike the term because it differentiates them from other Canadians." Martha L. Henderson, author of Geographical Identities of Ethnic America: Race, Space, and Place, argued that the 'South Asian' term "is meaningful as a defining boundary only in interactions between South Asians and mainstream Canadians." Henderson added that, because of the conflation of 'South Asian' and 'Indian', "[i]t is very difficult to isolate the history of Asian Indians in Canada from that of other South Asians." == History ==
History
Late 19th century The Indo-Canadian community began to form around the late 19th century, pioneered by men, the great majority of whom were Punjabi Sikhs—primarily soldiers of the Sikh Regiment and Punjab Regiment but also from farming backgrounds—with some Punjabi Hindus and Punjabi Muslims, and many of whom were veterans of the British Indian Army. Canada was part of the British Empire, and since India was also under British rule, Indians were also British subjects. In 1858, Queen Victoria had proclaimed that, throughout the Empire, the people of India would enjoy "equal privileges with white people without discrimination of colour, creed or race." A 2025 study revealed that Indians were present in Eastern Canada since the country’s founding, as the 1871 Canadian census identified 11 people of Indian origin, with 8 persons from Ontario, and the remaining 3 from Nova Scotia. Early 20th century Throughout history up to the present day, the majority of South Asian Canadians have been of Indian origin. Following their brief passage through British Columbia in 1897, Canada had an estimated 100 persons of Punjabi Sikh origin by 1900, concentrated in the western province. Canada's first relatively major wave of South Asian immigration—all men arrived in Vancouver in 1903. These early settlers built the first Gurdwara (Sikh temple) in Canada and North America in 1905, which would later be destroyed by fire in 1926. The second Gurdwara to be built in Canada was in 1908 in Kitsilano (Vancouver), aimed at serving a growing number of Punjabi Sikh settlers who worked at nearby sawmills along False Creek at the time. The Gurdwara would later close and be demolished in 1970, with the temple society relocating to the newly built Gurdwara on Ross Street, in South Vancouver. As a result, the oldest existing Gurdwara in Canada today is the Gur Sikh Temple, located in Abbotsford, British Columbia. Built in 1911, the temple was designated as a national historic site of Canada in 2002 and is the third-oldest Gurdwara in the country. Later, the fourth Gurdwara to be built Canada was established in 1912 in Victoria on Topaz Avenue, while the fifth soon was built at the Fraser Mills (Coquitlam) settlement in 1913, followed a few years later by the sixth at the Queensborough (New Westminster) settlement in 1919, and the seventh at the Paldi (Vancouver Island) settlement, also in 1919. Attracted by high Canadian wages, early migrants temporarily left their families in search of employment in Canada. In 1906 and 1907, a spike in migration from the Indian subcontinent took place in British Columbia, where an estimated 4,747 arrived, at around the same time as a rise in Chinese and Japanese immigration. In support of the vast white population who did not want Indians to immigrate to Canada, the BC government quickly limited the rights and privileges of South Asians. Another federal law required new Indian immigrants to carry $200 in cash upon arrival in Canada, whereas European immigrants required only $25 (this fee did not apply to Chinese and Japanese, who were kept out by other measures). , Vancouver, 1914 In November 1913, a Canadian judge overruled an immigration department order for the deportation of 38 Punjabis, who had come to Canada via Japan on a regularly scheduled Japanese passenger liner, the Panama Maru. They were ordered deported because they had not come by continuous journey from India nor did they carry the requisite amount of money. The judge found fault with the two regulations, ruling both of their wording to be inconsistent with that of the Immigration Act and therefore invalid. Like other Indo-Canadians in Alberta at the time, Bhullar attended the local Black church. The two communities formed close ties due to the marginalization of both communities by wider society. Bhullar's daughter is famed Jazz musician Judi Singh. Grewall was re-elected to the board of commissioners in 1952 and by 1954, was elected to became mayor of Mission. While by the 1950s, Indo-Canadians had gained respect in business in British Columbia primarily for their work in owning sawmills and aiding the development of the provincial forestry industry, racism still existed especially in the upper echelons of society. As such, during the campaign period and in the aftermath of running for MLA in 1956, Grewall received personal threats, while the six mills he owned along with his house were all set ablaze by arsonists. Grewall Street in Mission was named in his honour. Moderate expansion of immigration increased the Canadian total to 6,774 by 1961, then grew it to 67,925 by 1971. including 80,000 individuals of Indian (mostly Gujarati) descent. Canada accepted 7,000 of them (many of whom were Ismailis) as political refugees. This allowed many more Indians to immigrate in large numbers and a trickle of Goans (who were English-speaking and Catholic) began to arrive after the African Great Lakes countries imposed Africanization policies. The 1970s also saw the beginning of the migration from Fiji, Guyana, Trinidad and Tobago, and Mauritius. Prior to the large urban concentrations that exist in the present day, statistically significant populations existed across rural British Columbia; a legacy of previous waves of immigration earlier in the 20th century. Mirroring historical Indo-Canadian migration patterns, the majority of new immigrants from India continue to hail from Punjab, with an increasing proportion also hailing from Haryana, Delhi, Maharashtra, Gujarat, Telangana, and Andhra Pradesh. In the 2025 Canadian federal election, a record-setting 22 Canadians of Indian origin would be elected to the Canadian House of Commons. == Demography ==
Demography
Population As of 2021, the Indo-Canadian population numbers approximately 1.86 million. In the contemporary era, Canadians with Indian ancestry are from very diverse religious backgrounds compared to many other ethnic groups, which is due in part to India's multi-religious population. Amongst the Indo-Canadian population however, the religious views are more evenly divided than India, owing in part to historical chain migration patterns, witnessed predominantly in the Sikh-Canadian community. A census report detailing the religious proportion breakdown of the South Asian Canadian community was done between 2005 and 2007 by Statistics Canada, with results derived from the 2001 Canadian census. This report found that among the Indo-Canadian population, Sikhs represented 34%, Hindus 27%, Muslims 17%, and Christians 16% (7% Protestant/Evangelical + 9% Catholic). Relatively few people of Indian origin have no religious affiliation. In 2001, just 4% said they had no religious affiliation, compared with 17% of the Canadian population. Sikhism There are over 175 gurdwaras in Canada, the oldest of which was built in 1905 in Golden, BC, serving settlers who worked for the Columbia River Lumber Company, The Ontario Khalsa Darbar, in Mississauga, is the largest Gurudwara in Canada. The other notable Gurudwaras include Gurudwara Guru Nanak Darbar Montreal, Gurudwara Dashmesh Darbar Brampton and the The largest Sikh populations in Canada are located in British Columbia and Ontario, concentrated in Greater Vancouver (Surrey) and Greater Toronto (Brampton). File:Gur Sikh Temple 01.jpg|Gur Sikh Temple (Abbotsford) File:Sikh Temple Manning Drive Edmonton Alberta Canada 01A.jpg|Gurudwara Nanaksar Sahib, Edmonton, Alberta File:Sikh Temple at 2nd Avenue, Vancouver.jpg|Vancouver Sikh Temple, c. 1911 Hinduism According to the 2021 census, there are 828,195 Hindus in Canada, up from 297,200 in the 2001 census. and over 180 Hindu temples across Canada with almost 100 in the Greater Toronto Area alone. Early in history when Hindus first arrived, the temples were more liberal and catered to all Hindus from different communities. In the past few decades, with the number of Hindu Canadians increasing, Hindu temples have now been established to cater to specific communities of different languages. There are temples for Punjabis, Haryanvis, Gujaratis, Tamils, Bengalis, Sindhis, Trinidadians, Guyanese, etc. Within Toronto, the largest Hindu temple in Canada is located on Claireville Drive, which is called the BAPS Shri Swaminarayan Mandir Toronto. The entire Mandir is and hosts numerous events on the Hindu religious calendar. The Hindu Heritage Centre is another very large temple and perhaps the second biggest temple at serving the Hindu community of Brampton and Mississauga. The temple is a very liberal Sanatani Dharmic Hindu temple which caters to the need of all different types of Hindus. Its devotees come from North and South India, as well as Pakistan, Nepal, and the West Indies. The centre is also focused on preserving Hindu culture by teaching a variety of different classes. File:BAPS Shri Swaminarayan Mandir, Toronto.jpg|The BAPS Shri Swaminarayan Mandir Toronto in Etobicoke, Ontario, built by Canada's Gujarati Hindu community. File:Hindu Heritage Centre Front.JPG|Hindu Heritage Centre in Mississauga, Ontario. Islam There are also many Islamic societies and mosques throughout Canada, which have been established and supported by non-Indian and Indian Muslims alike. Many Indian Muslims along with Muslims of other nationalities worship at one of the largest mosques in Canada, the ISNA Centre, located in Mississauga. The facility contains a mosque, high school, community centre, banquet hall and funeral service available for all Muslim Canadians. The Ismailis have the first Ismaili Jamatkhana and Centre set up in Burnaby, British Columbia. This high-profile building is the second in the world, with other locations in London, Lisbon, and Dubai. A second such building is in Toronto. Christianity Indian Christians tend to attend churches based on their state of origin and their particular traditions including the Roman Catholic Church, Syro-Malankara Catholic Church, Syro-Malabar Catholic Church, Syriac Orthodox Church, Assemblies of God in India, Church of God (Full Gospel) in India, The Pentecostal Mission, Church of North India, Church of South India, Mar Thoma Syrian Church, Malankara Orthodox Church, and Indian Pentecostal Church. The majority of people of Goan origin in Canada are Roman Catholics who share the same parish churches as other Catholic Canadians, however, they often celebrate the feast of St Francis Xavier, who is the Patron Saint of the Indies, and whose body lies in Goa. Syro-Malabar Catholics have established a diocese for themselves, called the Syro-Malabar Catholic Eparchy of Mississauga which serves all the Syro-Malabar faithful across Canada. Language Indo-Canadians speak a variety of languages, reflecting the cultural and ethnic diversity of the Indian subcontinent. The most widely spoken South Asian language in Canada is Punjabi, which is spoken by the people from Punjab state and Chandigarh in India and by the people from Punjab province and Islamabad Capital Territory in Pakistan. In Canada, Punjabi is a language mainly spoken by South Asian Canadians with ties to the state of Punjab in Northern India. Hindi, as India's most spoken language, is now the language primarily used by new Indian immigrants, especially ones with ties to Northern India and Central India. Another widely spoken language by South Asians is Tamil. These individuals hail from the state of Tamil Nadu in Southern India or Northern Sri Lanka. Gujarati is spoken by people from the Indian state of Gujarat. Gujarati Hindus and Ismaili Muslims from the African Great Lakes who subsequently migrated to Canada speak Gujarati. Zoroastrians from the western part of India form a small percentage of the population in Canada and also speak Gujarati. Urdu is primarily spoken by Muslim South Asians from Northern India and Pakistan. However, individuals of Indian descent from Africa and the Caribbean may also speak it. Kannada is spoken by people from the Indian state of Karnataka in Southern India Bengali is spoken by individuals from the Indian state of West Bengal in Eastern India, as well as by the people of Bangladesh. There are also a large number of Malayalam language speakers who hail from the state of Kerala in Southern India. There is also a community of Goans from the African Great Lakes. However, only a few members of this community speak their original language Konkani. Marathi is spoken by 12,578 people in Canada who have their roots in the Indian state of Maharashtra. Telugu is spoken by 15,655 people in Canada who primarily hail from the Indian states of Telangana and Andhra Pradesh. Meitei (Manipuri) is also spoken by some Indo-Canadians. Knowledge of language Many Indo-Canadians speak Canadian English or Canadian French as a first language, as many multi-generational individuals do not speak Indian languages as a mother tongue, but instead may speak one or multiple as a second or third language. Mother tongue Spoken at home == Geographical distribution ==
Geographical distribution
Provinces & territories Canadian provinces and territories by their ethnic Indo-Canadian population as per the 2001 Canadian census, 2006 Canadian census, 2011 Canadian census, 2016 Canadian census, and 2021 Canadian census below. Metropolitan areas Canadian metropolitan areas with large populations of Indo−Canadians: Toronto Toronto has the largest Indo-Canadian population in Canada. Almost 51% of the entire Indo-Canadian community resides in the Greater Toronto Area. Most Indo-Canadians in the Toronto area live in Brampton, Markham, Scarborough, Etobicoke, and Mississauga. Indo-Canadians, particularly, Punjabi Sikhs and Punjabi Hindus, have a particularly strong presence in Brampton, where they represent about a third of the population (Most live in the northeastern and eastern portion of the city). The area is middle and upper middle class, home ownership is very high. The Indo-Canadians in this region are mostly of Punjabi, Telugu, Tamil, Bengali, Gujarati, Marathi, Malayali and Goan origin. When compared to the Indo-Canadian community of Greater Vancouver, the Greater Toronto Area is home to a much more diverse community of Indians – both linguistically and religiously. Air India and Air Canada operates flights from Toronto Pearson International Airport back to India. Indo-Canadians in the Greater Toronto Area have an average household income of $86,425, which is higher than the Canadian average of $79,102 but lower than the Toronto Census Metropolitan Area's average of $95,326. Indo-Canadian students are also well-represented in Toronto-area universities; despite Indo-Canadians making up 10% of the Toronto area's population, students of Indian origin (domestic and international combined) make up over 35% of Toronto Metropolitan University, 30% of York University, and 20% of the University of Toronto's student bodies, respectively. Canada's largest Hindu Mandir, the BAPS Shri Swaminarayan Mandir Toronto, as well as Canada's largest Sikh gurdwara, the Ontario Khalsa Darbar, are both located in the Greater Toronto Area. Both have been built by Canada's Indian community. Greater Vancouver Vancouver is home to the second largest Indo-Canadian population in Canada, with just over 20% of the entire Indo-Canadian community residing in the Lower Mainland. The highest density concentrations of Indo-Canadians are found in Vancouver, Surrey, Burnaby, Richmond, Abbotsford and Delta. Recently, more Indians have been moving to other areas outside of Greater Vancouver. The city of Surrey has nearly 170,000 South Asians, comprising 32% of the city's population. The Punjabi Market neighbourhood of South Vancouver also has a particularly high concentration of Indian residents, shops and restaurants. A large majority of Indo-Canadians within Vancouver are of Punjabi Sikh origin. However, there are also populations with other ethnic backgrounds including Indo-Fijians, Gujarati, Sindhi, Tamil, Bengali, and Goans. == Indians from other countries ==
Indians from other countries
In addition to tracing their origin directly to the Indian subcontinent, many Indo-Canadians who arrive in Canada come from other parts of the world, as part of the global Indian diaspora. Indians from Africa Due to political turmoil and prejudice, many Indians residing in the African Great Lakes nations, such as Uganda, Kenya, Tanzania, and Angola left the region for Canada and other Western countries. A majority of Indo-Canadians from Southeast Africa are Ismaili Muslims or Gujarati Hindus, with significant numbers from South Africa as well. Deepak Obhrai was the first Indo-African Canadian to become a member of parliament in Canada as well as the first Hindu to be appointed to the Queen's Privy Council for Canada, he was originally from Tanzania. He received the Pride of India award from the Indo-American Friends Group of Washington DC and Indo-American Business Chamber in a dinner ceremony held on Capitol Hill for his effort in strengthening ties between Canada and India. M.G. Vassanji, an award-winning novelist who writes on the plight of Indians in the region, is a naturalized Canadian of Indian descent who migrated from the Great Lakes. The writer Ladis Da Silva (1920–1994) was a Zanzibar-born Canadian of Goan descent who wrote The Americanization of Goans. He emigrated in 1968 from Kenya and was a prolific writer and social reformer, working with First Nations, Inuit and Senior Citizens in the Greater Toronto Area. Indians have also moved to Canada from Southern African nations such as Zambia, Malawi and South Africa for similar reasons. Examples of successful Indo-Canadians from this migratory stream are Suhana Meharchand and Nirmala Naidoo, television newscasters of Indian descent from South Africa, who currently work for the Canadian Broadcasting Corporation (CBC). Indira Naidoo-Harris is another Canadian broadcaster who is of Indian descent from South Africa. Two of the most high-profile Indo-Africans are CNN's Zain Verjee and Ali Velshi. Verjee was educated in Canada while Velshi's father Murad Velshi who immigrated from South Africa was the first MPP of Indian descent to sit in the Ontario legislature. The most notable story of Indo-African immigration to Canada is set in the 1970s, when in 1972 50,000 Indian Ugandans were forced out of Uganda by the dictator Idi Amin, and were not permitted to return to India by the Indian government. Although on the brink of facing torture and imprisonment on a massive scale, the Aga Khan IV, leader of the Nizari Ismaili Community, specially negotiated his followers' safe departure from Uganda in exchange for all their belongings. He also negotiated their guaranteed asylum in Canada with Prime Minister and close friend Pierre Elliott Trudeau. A notable descendant of Ugandan Indian settlement in Canada is Irshad Manji, an acclaimed advocate for secularism and reform in Islam. The community of Goans is also mainly from the African Great Lakes. Indians from the Caribbean Indo-Caribbean people are Caribbean people with roots in India. The Indo-Caribbean Canadian community has developed a unique cultural blend of both Indian and Caribbean culture due to a long period of isolation from India, amongst other reasons. Some Indo-Caribbean Canadians associate themselves with the Indo-Canadian community. However, most associate with the Indo-Caribbean community or the wider Caribbean community or with both. Most mainly live within the Greater Toronto Area or Southern Ontario. Indians from the UK and the US Some Indians have emigrated from the United Kingdom and the United States due to both economic and family reasons. Indians move for economic prospects to Canada's economy and job market and have been performing well against many European and some American states. Lastly, individuals have decided to settle in Canada in order to reunite their families who may have settled in both the United States and the UK and not in Canada. Indians from the Middle East Many Indians have been moving from countries in the Middle East to North America. Most Indian immigrants from the Middle East are Indian businessmen and professionals that worked in the Middle Eastern countries like the United Arab Emirates, Bahrain, Oman, Kuwait, Qatar and Saudi Arabia. A key priority for these immigrants is educational opportunities for their children post-schooling. Many of these students have stayed back after graduation and started their families there. Canadian cricketer Nikhil Dutta was born in Kuwait to Indian Bengali parents but grew up in Canada. He represents Canada national cricket team in ODIs and T20Is. Indians from Oceania Indians have long been settled in certain parts of Oceania, mainly on some islands in Fiji, where they comprise approximately 40% of Fiji's population. Since Fiji's independence, increased hostility between the Melanesian Fijian population and the Indo-Fijian population has led to several significant confrontations politically. Notably, since the two coups d'état of 1987 many Indo-Fijians are moving from Fiji to US, Canada, Australia and New Zealand due to political instability and ethnic conflict. A majority of the Indo-Fijian immigrants have settled in British Columbia and Alberta, with a significant population in the Greater Toronto Area as well, most of whom are Hindus, with a significant portion of Muslims. Other religions that are practised are Christianity and Sikhism. The Indo-Fijian population in Canada is not as diverse religiously as the general Indo-Canadian community. Indo-Fijians have established cultural centres and organisations in Vancouver, Surrey, Burnaby, Edmonton, Calgary and Toronto. The biggest Indo-Fijian cultural centre in Canada is the Fiji Sanatan Society of Alberta in Edmonton, built in 1984 by some of the first Indo-Fijian immigrants in Edmonton, it is officially a Hindu temple, but also hosts many community events. ==Culture==
Culture
Indo-Canadian culture is closely linked to each specific Indian group's religious, regional, linguistic and ethnic backgrounds. For instance, Northern Indian cultural practices and languages differ from those of Southern Indians, and the Hindu community's cultural practices differ from those of the Jain, Sikh, Muslim, Christian and Jewish communities due to differences in ethnicity, regional affiliation, religion and/or language. Such cultural aspects have been preserved fairly well due to Canada's open policy of multiculturalism, similar to the policy of multicultural diversity practised by the United States. The cultures and languages of various Indian communities have been able to thrive in part due to the freedom of these communities to establish structures and institutions for religious worship, social interaction, and cultural practices. In particular, Punjabi culture and language have been reinforced in Canada through radio and television. Alternatively, Indo-Canadian culture has developed its own identity compared to other non-resident Indians and from people in India. It is not uncommon to find youth uninterested with traditional Indian cultural elements and events, instead of identifying with mainstream North American cultural mores. However such individuals exist in a minority and there are many youth that maintain a balance between western and eastern cultural values, and occasionally fusing the two to produce a new product, such as the new generation of Bhangra incorporating hip-hop based rhythm. For instance, Sikh youth often mix in traditional Bhangra, which uses Punjabi instruments with hip hop beats as well as including rap with Black music entertainers. Notable entertainers include Raghav and Jazzy B. Marriage Marriage is an important cultural element amongst many Indo-Canadians, due to their Indian heritage and religious background. Arranged marriage, which is still widely practised in India, is no longer widely practised among Canadian-born or naturalized Indians. However, marriages are sometimes still arranged by parents within their specific caste or Indian ethnic community. Since it may be difficult to find someone of the same Indian ethnic background with the desired characteristics, some Indo-Canadians now opt to use matrimonial services, including online services, in order to find a marriage partner. Marriage practices amongst Indo-Canadians are not as liberal as those of their Indian counterparts, with caste sometimes considered, but dowries almost non-existent. Media Numerous radio programs represent Indo-Canadian culture. One notable program is Geetmala Radio, hosted by Darshan and Arvinder Sahota (also longtime television hosts of the Indo-Canadian program, Eye on Asia). A number of Canadian television networks broadcast programming that features Indo-Canadian culture. One prominent multicultural/multireligious channel, Vision TV, presents a nonstop marathon of Indo-Canadian shows on Saturdays. These television shows often highlight Indo-Canadian events in Canada, and also show events from India involving Indians who reside there. In addition, other networks such as Omni Television, CityTV, and local community access channels also present local Indo-Canadian content and Indian content from India. In recent years,, there has been an establishment of Indian television networks from India on Canadian television. Shan Chandrasehkhar, an established Indo-Canadian who pioneered one of the first Indo-Canadian television shows in Canada, made a deal with the Canadian Radio-Television and Telecommunications Commission (CRTC) to allow Indian television networks based in India to send a direct feed to Canada. In doing so, he branded these channels under his own company, known as the Asian Television Network. Indo-Canadians can subscribe to channels from India via purchasing TV channel packages from their local satellite/cable companies. Indo-Canadians view such networks as Zee TV, B4U, Sony Entertainment Television, and Aaj Tak to name a few. Punjabi-language media serves a large, politically and culturally active diaspora across BC, Ontario and Alberta. It informs newcomers, connects families to homeland news and culture, and often acts as a community advocate on local issues (services, elections, policing, immigration). Major platforms include television like Prime Asia TV (language-specific editions), local and national radio, many weekly/weekly-plus Punjabi newspapers and growing digital/social channels. Goan communities are connected by a number of city-based websites that inform the community of local activities such as dances, religious services, and village feasts, that serve to connect the community to its rural origins in Goa. Radio stations in the Greater Toronto Area with Indo-Canadian content include CJSA-FM broadcasting on 101.3FM. Another station is CINA broadcasting on AM 1650. Major newspapers include Canindia News in Toronto & Montreal, The Asian Star and The Punjabi Star in Vancouver. As of 2012, there are many Punjabi newspapers, most of which are published in Vancouver and Toronto. As of that year, 50 of them are weekly, two are daily, and others are monthly. By 2012, partly due to coverage of Air India Flight 182, coverage of Punjabi issues in The Globe and Mail, the Vancouver Sun, and other mainstream Canadian newspapers had increased. Film and television ==Notable people==
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