MarketSt Giles in the Fields
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St Giles in the Fields

St Giles-in-the-Fields is the Anglican parish church of the St Giles district of London. The parish stands within the London Borough of Camden and forms part of the Diocese of London. The church, named for St Giles the Hermit, began as the chapel of a 12th-century monastery and leper hospital in the fields between Westminster and the City of London and now gives its name to the surrounding urban district of St Giles in the West End of London, situated between Seven Dials, Bloomsbury, Holborn and Soho. The present church is the third on the site since 1101 and was rebuilt most recently in 1731–1733 in Palladian style to designs by the architect Henry Flitcroft.

History
12th–16th centuries Hospital and chapel The first recorded church on the site was a chapel of the Parish of Holborn attached to a monastery and leper hospital founded by Matilda of Scotland, "Good Queen Maud", consort of Henry I between the years 1101 and 1109. The foundation would later become attached as a "cell," or subordinate house, to the larger Hospital of the Lazar Brothers at Burton Lazars, in Leicestershire. At the time of its founding it stood well outside the City of London and distant from the Royal Palace of Westminster, on the main road to Tyburn and Oxford. Between 1169 and 1189, on Michaelmas, Henry II granted the Hospital the lands, gifts and privileges that were to secure its future. For this he has been credited as a 'second founder'. The chapel probably began to function as the church of a hamlet that grew up round the hospital. Although there is no record of any presentation to the living before the hospital was suppressed in 1539, the fact that the parish of St. Giles was in existence at least as early as 1222 means that the church was at least partially used for parochial purposes from that time. The Precinct of the Hospital probably included the whole of the island site now bounded by High Street, Charing Cross Road and Shaftesbury Avenue. As well as the Hospital church which stood on the site of the present St Giles there would have been other buildings connected to the hospital including the Master's House (subsequently called the Mansion House) to the west of the church, and the 'Spittle Houses', dwellings attached to the Hospital on the eastern end of the present churchyard including the Angel Inn, which remains on the same site. St Giles's position halfway between the ancient cities of Westminster and London is perhaps no coincidence. As George Walter Thornbury noted in London Old & New "it is remarkable that in almost every ancient town in England, the church of St. Giles stands either outside the walls, or, at all events, near its outlying parts, in allusion, doubtless, to the arrangements of the Israelites of old, who placed their lepers outside the camp." Under the Lazar brothers During the 13th century a Papal Bull confirmed the hospital's privileges and granted it special protection under the See of Rome. The Hospital appears to have been governed by a Warden, who was subordinate to the Master of Burton Lazars. The King intervened on several occasions and appointed a new head of the hospital. and by the City of London, which withheld rent money in protest. Lollardy and Oldcastle's Rising in St Giles Fields 1417. In 1414, St Giles Fields served as the centre of Sir John Oldcastle's abortive proto-Protestant Lollard uprising directed against the Catholic Church and the English king Henry V. In anticipation of Protestantism, Lollard beliefs were outlined in the 1395 The Twelve Conclusions of the Lollards which dealt with, among other things, their opposition to capital punishment, rejection of religious celibacy and belief that members of the clergy should be held accountable to civil laws. Rebel Lollards answered a summons to assemble among the 'dark thickets' by St. Giles's Fields on the night of Jan. 9, 1414. The King, however, was forewarned by his agents and the small group of Lollards in assembly were captured or dispersed. The rebellion brought severe reprisals and marked the end of the Lollards' overt political influence after many of the captured rebels were brutally executed. Of their number, 38 were dragged on hurdles through the streets from Newgate to St Giles on January 12 and hanged side by side in batches of four while the bodies of the seven who had been formally condemned as heretics by the Catholic Church were burned afterwards. Four more were hanged a week later. Finally, on 14 December 1417 Sir John Oldcastle himself was hanged in chains and burnt 'gallows and all' in St Giles Fields. The famous scene of the meeting of the Lollards at St Giles Fields was later memorialised by Lord Tennyson in his poem Sir John Oldcastle, Lord Cobham: 16th century dissolution and decay. Dissolution of the Hospital of St Giles and the first parish church Under the reign Henry VIII, in 1536, the hospital's ownership of certain parcels of land was disputed by the King's commissioners and as a result it was stripped of almost all the lands gifted by parishioners and benefactors since its foundation. This included over 45 acres of St Giles Parish itself Thus we may surmise that the church building was of a tripartite structure likely consisting of side aisles supported on rounded Norman arches and lit by clerestory windows above, leading to separate chapels dedicated to St Michael and St Giles on either side of the central nave which lead to a chancel separated from the body of the church by a rood screen. Intriguingly, the other remaining medieval relic of the order of St. Lazarus of Jerusalem in England, the 12th-century Church of St James, which now serves as the parish church of Burton Lazars, Leicestershire, appears quite closely to resemble the description of what St Giles may have looked like in its medieval state. The Babington Plot 140 years after Oldcastle's rising, St Giles was the scene of another act of public treason when it played host to the Babington Plot. The issuance of the papal bull Regnans in Excelsis by Pope Pius V on 25 February 1570 had granted English Catholics licence to overthrow the Protestant English queen and in 1585 a cell of recusants, crypto-Catholics and Jesuit priests hatched a plan in the precincts of St Giles to murder Queen Elizabeth I and invite a Spanish invasion of England with the purpose of replacing her with Catholic Queen Mary. with his accomplices in St Giles's Fields The chief conspirators in the plot were Anthony Babington and John Ballard. Babington, a young gentleman of Derbyshire, was recruited by Ballard, a Jesuit priest and Roman Catholic missionary who hoped to do away with the 'heretic' Queen Elizabeth and rescue the Scottish Queen Mary from her imprisonment at Fotheringhay Castle. The plot was quickly uncovered by Queen Elizabeth's spymaster Francis Walsingham and used by him as a means to entrap Mary. The plan was conceived in talks in held at St Giles's Fields and the taverns of the parish and thus, when the plot was finally exposed, the conspirators were returned to St Giles churchyard to be hanged, drawn, and quartered. Ballard and Babington were executed on 20 September 1586 along with the other men who had been tried with them. Such was the public outcry at the horror of their execution that Elizabeth changed the order for the second group to be allowed to hang until "quite dead" before disembowelling and quartering. The fact that Babington had solicited a letter from Mary Queen of Scots expressing tacit approval for the plot led to her execution on 8 February 1587. The exposure of the plot and the role of the Catholic church in fomenting rebellion was to stoke anti-Catholic reaction in the century to come. 17th century, Civil War, Restoration and Plague. Duchess Dudley's church By the second decade of the 17th century, the medieval church had suffered a series of collapses, and the parishioners decided to erect a new church, which was begun 1623 and completed in 1630. The new church was handsomely appointed and sumptuously furnished. 123 feet long and the breadth 57 wide with a steeple in rubbed brick, galleries adorning the north and south aisles with a great east window of coloured and painted glass. The new building was consecrated by William Laud, Bishop of London. The offending ceremonial was closely described by the parishioners in their complaint to parliament:''"They [the Clergy] enter into the Sanctum Sanctorum in which place they reade their second Service, and it is divided into three parts, which is acted by them all three, with change of place, and many duckings before the Altar, with divers Tones in their Voyces, high and low, with many strange actions by their hands, now up then downe, This being ended, the Doctor takes the Cups from the Altar and delivers them to one of the Subdeacons who placeth' them upon a side Table, Then the Doctor kneeleth to the Altar, but what he doth we know not, nor what hee meaneth by it. . . Heywood was forced to flee London, residing in Wiltshire until the Restoration of the monarchy in 1660 when he was finally re-instated to the living of St Giles. Revd. John Sharp and the Glorious Revolution In 1675 Dr. John Sharp was appointed to the position of Rector by the influence and patronage of Heneage Finch, 1st Earl of Nottingham and Lord Keeper of the Great Seal. Sharp's father had been a prominent Bradfordian puritan who enjoyed the favour of Thomas Fairfax and inculcated him in Calvinist, Low Church, doctrines, while his mother, being strong Royalist, instructed him in the liturgy of the Book of Common Prayer. Thus he could be seen as bridging the divide within the reformed religion in England. Sharp became deeply committed to his ministry at St Giles and indeed later declined the more profitable benefice of St Martin in the Fields so as to continue ministering to the poor and turbulent parish of St Giles. Rector during the Glorious RevolutionThe Rector would spend the next sixteen years reforming and reconstituting the parish from the disorder of the post-civil-war period. He preached regularly (at least twice every Sunday at St Giles as well as weekly in other city churches) and with "much fluency, piety [and] gravity", becoming, according to Bishop Burnet "one of the most popular preachers of the age". Sharp completely re-ordered the system of worship at St Giles around the Established Liturgy of the Book Of Common Prayer, a liturgy he considered "almost perfectly designed". Sharp also insisted upon communicants kneeling to receive communion. In the wider parish he was constant in his catechising of young people and in performing visitations of the sick, often at the hazard of his own life. Somehow he avoided serious illness despite "bear[ing] his share of duty among the cellars and the garrets" St.Giles's parish enjoys the unfortunate distinction of having originated last and most severe instance of the plague in London, between 1665 and 1666, a period that has become known as the Great Plague of London. Daniel Defoe records that the first persons to catch the disease were members of a family living at the top of Drury Lane, 350 yards from the St Giles church. Two Frenchmen staying with a local family caught ill of the plague there and quickly died: ...the latter end of November or the beginning of December 1664 when two men, said to be Frenchmen, died of the plague in Long Acre, or rather at the upper end of Drury Lane By 7 June 1665 the diarist Samuel Pepys noticed in the parish of St Giles, for the first time, the dreaded scarlet Plague Cross painted on the doors of the dead and dying: I did in Drury-lane see two or three houses marked with a red cross upon the doors, and "Lord have mercy upon us" writ there - which was a sad sight to me, being the first of that kind that to my remembrance I ever saw. By September 1665, 8,000 people were dying a week in London and by the end of the plague year it had claimed an estimated 100,000 people—almost a quarter of London's population, in 18 months. By the end of the plague there had been a total 3,216 listed plague deaths in a St Giles parish which had fewer than 2,000 listed households. This is almost certainly an underestimate, however, as the non-reporting of deaths to avoid quarantine measures was widespread. By the end of 1666 the mortal remains of over 1000 parishioners had been deposited in the plague pit in St Giles churchyard with many other corpses being sent to pits at Golden Square and a site which is now at the corner of Marshall Street and Beak Street in Soho. 18th–19th centuries, rebuilding and urban expansion Noon from Four Times of the Day, a 1738 engraving showing the church in the background The Henry Flitcroft church The high number of plague victims buried in and around the church were the probable cause of a damp problem evident by 1711. The parishioners petitioned the Commission for Building Fifty New Churches for a grant to rebuild. Initially refused as it was not a new foundation and the Act was intended for new parishes in under-churched areas, the parish was eventually allocated £8,000 (around £1.2 million adjusted for 2023 prices) and a new church was built in 1730–1734, designed by architect Henry Flitcroft in the Palladian style. The dissolute nature of the area in the middle part of the 19th century is described in Charles Dickens' Sketches by Boz. Architects Sir Arthur Blomfield and William Butterfield made minor alterations to the church interior in 1875 and 1896. and Revd. Gordon Taylor raised funds for a major restoration of the church undertaken between 1952 and 1953. It adhered closely to Flitcroft's original intentions, on which the Georgian Group and Royal Fine Art Commission were consulted The resulting works were praised by the journalist and poet John Betjeman as "one of the most successful post-war church restorations" (Spectator 9 March 1956). After initially welcoming the liturgical and pastoral innovations of the 1960s Rev. Taylor eventually came to see himself and St Giles as defenders and custodians of the traditions of the Church of England, the Established Liturgy and the use of the Book of Common Prayer which he maintained in the Parish with the support of the PCC. == St Giles churchyard ==
St Giles churchyard
The original churchyard and burying place lies to the south of the church building on the site of the original burial yard of the Leper Hospital. Although barely an acre in extent, the churchyard holds many thousands of bodies spanning the centuries, buried on top of each other. Parishioners whose relatives could not afford ro pay for a decent funeral for them were chiefly interred in large communal pits dug around churchyard known as 'Poor Holes'. Due to overcrowding, the churhyard was periodically enlarged. In 1628 a plot of land named Brown's Gardens was added to the churchyard. The decayed condition of the churchyard has mirrored that of the parish for much of its history and the treatment of the indigent dead was, apparently, often lacking in delicacy. A 19th-century historian of London's burial grounds described conditions at the beginning of that century thus: In 1803, an additional burial-ground, two miles distant, adjoining that of St. Pancras Old Church was purchased, where the St Giles parishioner Sir John Soane is buried, now known as St. Pancras Gardens. Roman Catholic burials at St Giles As noted above, the Churchyard of St Giles may be said to enjoy a particular significance and reverence in the hearts and minds of Roman Catholics. One such has gone as far as to describe it as "London's most Hallowed Space". As the ground was originally consecrated by the Roman church and, indeed, later placed under the special protection of Pope Alexander IV it is still considered "hallowed ground" and thus qualified as an acceptable place of burial for and by Roman Catholics, particularly during the time of the penal laws William Harcourt, John Fenwick, John Gavan and Anthony Turner (martyr)Edward Coleman (or Colman), secretary to the Duchess of YorkRichard Langhorne, barrister • Edward Micó, priest, who died soon after arrest. He was the only one of the twelve martyrs not to be executed at Tyburn. • William Ireland, kinsman of Richard Penderel. • John Grove, priest • Thomas Pickering, lay brother All 12 were later beatified by Pope Pius XI while Oliver Plunkett was canonised by Pope Paul VI in 1975. A memorial for the seven Jesuits and all those buried within the churchyard was unveiled on 20 January 2019. Fr Lawrence Lew O.P. of the Roman Catholic Diocese of Westminster has described the place thus: Richard Penderel's tomb 's chest tomb bottom right. Not many chest tombs survive in situ in St Giles Churchyard however, standing among the bushes at the south corner of the east end of the church is the tomb of Richard Penderel, the humble West Country Yeoman instrumental in the deliverance of King Charles II after the Battle of Worcester in 1651. Penderel sheltered and disguised the King in his own home before secreting him high in the branches of the Royal Oak to evade his pursuers. Penderel and his five brothers later escorted the king on the first stage of his perilous escape to France. Upon the Restoration Penderel was rewarded with a handsome pension and visited court once a year, lodging at Great Turnstile off Lincolns Inn. Here in February 1671–2 he caught and died of the "St Giles Fever" and was buried beneath a splendid chest tomb. The tomb was "repaired and beautified" by order of George II in 1739 but later fell into decay. The inscription on the side of the tomb is still faintly visible and reads: In 1922 the tomb slab, by now deteriorating in its exposed position, was removed inside the church and is now mounted in the west end of the church building alongside the famous Royalist hero of Edgehill, Newbury and Naseby, John Lord Belasyse. The Resurrection Gate At the western end of the churchyard facing Flitcroft Street stands the Resurrection Gate, a grand lychgate in the Doric order. It formerly stood on the north side of the churchyard, to be gazed upon by the condemned prisoner on his way to execution at Tyburn. The Gate is adorned with a bas-relief of the Day of Judgement. The carving is probably the work of a wood-carver named Mr Love and was commissioned in 1686 when directions were given by the vestry to erect "a substantial gate out of the wall of the churchyard near the round house". Rowland Dobie, in his "History of St. Giles'", states that "the composition is, with various alterations, taken from Michael Angelo's Last Judgment however Mr. J. T. Smith, in his "Book for a Rainy Day", says of the carving that it was "borrowed, not from Michael Angelo, but from the workings of the brain of some ship-carver". The Gate was rebuilt in 1810 to the designs of the architect and churchwarden of St Giles William Leverton and, In 1865, being unsafe, it was taken down and carefully re-erected opposite the west door in anticipation of the re-routing of Charing Cross Road. As it happened Charing Cross road bypassed Flitcroft Street and now the gate faces onto a narrow alleyway. ==Features of interest==
Features of interest
The "Poets' Church" St Giles has in recent times come to be referred to as the "Poets' Church" on account of connections to several poets and dramatists, actors and translators beginning in the 16th century. Indeed, the second church on the site was at least partially funded by the 'poor players of the Cockpit Theatre', presumably Queen Henrietta's Men, who gave £20 to the rebuilding in 1630. An early post-reformation Rector, Nathaniel Baxter was both clergyman and poet. In earlier life he had been tutor to Sir Philip Sidney, and interested in the manner of Sidney's circle in literature and Ramist logic. He is now remembered for his lengthy philosophical poem of 1606, "Sir Philip Sydney's Ourania". Another poet philosopher of the period buried at St Giles is Edward Herbert, 1st Baron Herbert of Cherbury (died 1648),. Chapman is perhaps equally famous in our own time as forming part of the subject of John Keats's sonnet 'On first looking into Chapman's Homer' and as being a proposed candidate for the Rival Poet mentioned in Shakespeares Sonnets. Chapman's memorial was designed and paid for by Inigo Jones who produced the masques to Chapman's texts as, due to a failure to successfully secure a patron, Chapman died in dire poverty. James Shirley and the Stuart Stage St Giles' connection with poetry and the stage continued throughout the 17th century both before and after the closure of the theatres by Parliament and, like much else in the parish, revived at the restoration of the Monarchy. James Shirley and Thomas Nabbes both writers of masques, city comedies and historical tragedies enjoyed a long connection with the church and parish and both are buried within the churchyard. Shirley was perhaps the most prolific and highly regarded dramatist of the reign of King Charles I, writing 31 plays, 3 masques, and 3 moral allegories. He was known in his day for his comedies of fashionable London life in the 1630s but is perhaps best known today for his poem 'Death the Leveller' taken from his Contention of Ajax and Ulysses which begins: Also buried in the churchyard was Michael Mohun, a leading English actor both before and after the 1642–60 closing of the theatres. as entertainment for the wedding of Mary Cromwell (1637–1712), the Lord Protector's third daughter, and Thomas Belasyse, second Viscount Fauconberg (1627–1700). Viscount Fauconberg, later 1st Earl Fauconberg was the nephew of the great Royalist general and founder of the Sealed Knot, John Belasyse, 1st Baron Belasyse (also buried at St Giles) and it was Cromwell's hope that this marriage, fittingly memorialised by the great Marvell, could unify the nation around his regime and succession. Cromwell went so far in his courtship of the Belasyse family as to permit the use of the Anglican liturgy and the Book of Common Prayer at the marriage service. Upon the Restoration of the monarchy, the Roman Catholic Belasyse family reaped the rewards of Loyalty and John was made Governor of Hull where he wasted no time in attempting to have the suspect Marvell's Parliamentary seat declared vacant in 1663, on the grounds of his absence in Holland 15 years later the Marvell would repay the favour with his anonymous pamphlet An Account of Popery and Arbitrary Government (1678) which would contribute to the atmosphere of Anti Catholic paranoia that led to the impeachment and imprisonment in the Tower of the Five Catholic Lords, one of whom was his fellow parishioner, John Belasyse. Belasyse would spend five years imprisoned in the Tower, without trial, before his eventual release. This period, which coincided with the Popish Plot, reached its grisly degringolade in the trial and execution of 12 Jesuits and the Roman Catholic Bishop of Armagh, Oliver Plunkett who were all buried in St Giles Churchyard not far from both Marvell and Belasyse. Sir Roger L'Estrange , last Licenser and Surveyor of the Press in England. Translator of Aesop's Fables The translator, fabulist, pamphleteer and last Surveyor of the Press in England, Sir Roger L' Estrange is buried and memorialised at St Giles. He was both Surveyor and Licenser of the Press until 1672 - effectively a national literary censor. He earned the title of "Bloodhound of the Press" thanks to his careful monitoring and control of nonconformist ideas and opinions. L'Estrange succeeded not only in checking seditious publications, but also in limiting political controversy and reducing debate. Besides his official duties L'estrange published translations of Seneca the Younger's Morals and Cicero's Offices as well an acclaimed English translation of The works of Flavius Josephus. Additionally he wrote a 'Key' to Hudibras, the great satirical poem of the Civil Wars. L'Estrange's masterwork, however, was the first English translation of Aesop's fables intended specifically for children. This may be one of the very earliest works of children's literature, coming only two years after Locke's influential Essay Concerning Human Understanding which posited the idea of children as a 'blank slate' and the subsequent desirability of provide them with "easy pleasant books" to develop their minds rather than simply beating them. Despite his own achievements as a translator and fabulist, Sir Roger is perhaps most often remembered for attempting to suppress the following lines from Book I of Milton's Paradise Lost, for potentially impugning the King's majesty: Although he has been viewed unsympathetically by posterity for his perceived bigotry and anti-republican paranoia he was, at least in his own eyes, vindicated by the discovery and foiling of the Rye House Plot in 1683. He was also an early disbeliever in the fictitious Popish Plot. He is also credited with introducing the expressions Whig and Tory into English political language The Romantics The Poet John Milton's daughter Mary was baptised in the second church building at St Giles in 1647; whilst the daughter of Lord Byron, Clara, and the children of the poet Percy Shelley and Mary Wollstonecraft Godwin were all baptised in the present St Giles church font. In a poignant meeting of minds in the context of St Giles, Shelley would later quote a verse of George Chapman's (buried at St Giles) at the beginning of his poem The Revolt of Islam in homage within his dedicatory preface to his wife: The Poetry Society holds its annual general meeting in St Giles Vestry House. The St Giles Bowl showing Jack Sheppard at the Crown/Angel Inn with St Giles churchyard on the right hand side. , St Giles High Street By at least the early 15th century the chief site of public execution in London was moved from the Elms at Smithfield to the northwest corner of the wall of the hospital of St Giles (now the junction of Flitcroft Street and Denmark Street) where a gallows was erected. It became the custom of the Hospital to present the condemned man with a draught strong ale, described in a later ballad as a 'broad wooden bowl' of 'nutty brown ale' to ease his passing into the next life. This became known as the 'St Giles Bowl'. After the dissolution of the Hospital and the further moving of the site of execution to the newly built triple gallows at Tyburn the custom was kept up by the churchwardens of St Giles. Walter Thornbury later remarked in London Old and New that "there is scarcely an execution at "Tyburn Tree," recorded in the "Newgate Calendar," in which the fact is not mentioned that the culprit called at a public-house en route for a parting draught". At the time of the rebuilding of the Angel In 1873, the London City Press reported that: Many famous felons and highwaymen took the St Giles Bowl at the sign of the Angel including John Cottington 'Mulsack' who picked Cromwell's pocket, John Nevison 'Swift-Neck', and 'Handsome' Tom Cox who robbed the Kings Jester, Thomas Killgrew. According to one fictionalised telling, Sheppard refused the Bowl and instead pledged that his persecutor, the corrupt thief taker Jonathon Wild, would taste of the cup within six months. Six months later Wild was executed for theft at Tyburn. The Victorian historical novelist William Harrison Ainsworth composed a ballad and drinking song on the history of the St Giles Cup beginning: The church organ The first 17th-century organ was destroyed in the English Civil War. George Dallam built a replacement in 1678, which was rebuilt in 1699 by Christian Smith, a nephew of the great organ builder "Father" Smith. A second rebuilding in the new structure was done in 1734 by Gerard Smith the younger, possibly assisted by Johann Knopple. Much of the pipework from 1678 and 1699 was recycled. A rebuilding, again recycling much of Dallam's original pipework, was done in 1856 by London organ builders Gray & Davison, then at the height of their fame. In 1960 the mechanical key and stop actions were replaced with an electro-pneumatic action. This was removed when the organ was extensively restored in a historically informed manner by William Drake, completing in 2006. Drake put back tracker action and preserved as much old pipework as possible, with new pipework in a 17th-century style. Wesley's pulpit In the east end of the north aisle there is a small box pulpit from which both John and Charles Wesley, the leaders of the Methodist movement, were known to preach. Now whitewashed with a memorial inscription, it represents only the top part of a 'triple decker' pulpit which Wesley would have used in the nearby West Street Chapel. Wesley had taken on the lease of the building off of a dwindling Huguenot congregation and it remained with the Methodists until his death in 1791. Also known to preach from within this pulpit were George Whitfield and John William Fletcher. On 9 March 1818 William and Clara Everina Shelley were baptised in this font in the presence of the novelist Mary Wollstonecraft Shelley (née Godwin) and her husband, the poet Percy Bysshe Shelley. Also baptised that day was Allegra the illegitimate daughter of Mary's step-sister Claire Clairmont and the poet Lord Byron. Part of the group's haste in baptising the children together, along with Percy's debts, ill-health and fears over the custody of his own children, was the desire to take Allegra to her father, Lord Byron, then in Venice. All three children were to die in childhood in Italy. After the premature death of the toddler Allegra Byron, at the age of 5, a grieving Shelley portrayed the toddler as Count Maddalo's child in his 1819 poem Julian and Maddalo: A Conversation: Shelley himself was never to return to England, drowning off the coast of Leghorn in 1822. Memorials at St Giles Distinguished people with memorials in St Giles include: • Richard Penderel, Roman Catholic yeoman forester who accompanied king Charles II on his famous escape from the Battle of WorcesterJohn Belasyse, 1st Baron Belasyse, (24 June 1614 – 10 September 1689) was an English nobleman, Royalist officer and Member of Parliament, notable for his role during and after the Civil War. A committed Royalist, he raised six regiments of horse and foot at his own expense and took part in the Battle of Edgehill and the Battle of Brentford, both in 1642, the First Battle of Newbury (1643), the Battle of Selby (1644), the Battle of Naseby (1645), as well as the sieges of Reading (1643), Bristol and Newark and was wounded several times. Belasyse is also considered to have been a founder member of the Sealed Knot, a Royalist secret society and underground organisation in operation during the Protectorate. • Sir Roger L'Estrange, English pamphleteer, author, courtier and the last Surveyor of the Press of England. • Andrew Marvell, English metaphysical poet, satirist and politician. • John Flaxman RA, sculptor and draughtsman, and a leading figure in British and European Neoclassicism. • Luke Hansard, printer to the House of CommonsThomas Earnshaw, watchmaker who simplified the production of the marine chronometer making them available to the general public for the first time. Watchmaker to Captain William Bligh of . • Arthur William Devis, English history painter whose most famous work was of the Death of Nelson, now in the National Maritime Museum at Greenwich. • James Shirley 17th century English dramatist. House dramatist to Queen Henrietta's Men. • Thomas Nabbes, 17th century English dramatist and writer of masques. • Edward Herbert, 1st Baron Herbert of Cherbury, Anglo-Welsh soldier, diplomat, historian, poet and religious philosopher. "the father of English Deism". • Mary, Countess of Kildare, consort of Valentine Browne, 5th Viscount and 1st earl of Kenmare, a leading Irish Roman Catholic aristocrat and head of the Catholic party in Ireland after the failed 1798 rebellion. Died Portman Square, 1806.* George Chapman, English dramatist, translator and poet. • Cecil Calvert, first Proprietor of the Colony of Avalon in 1610 and the Maryland colony in 1633. (Some of the colonists were from St Giles's parish.) His memorial was unveiled on 10 May 1996 by the Governor of Maryland, Parris N. Glendening. Calvert, his son and daughters-in-law are buried at St Giles. Martyred on the island of Nukapu, he is commemorated in the Church of England calendar on 20 September. HMS Indefatigable White Ensign .] St Giles in the Fields is the custodian of the White Ensign flown by at the taking of the Japanese surrender in Tokyo Bay on 5 September 1945. HMS Indefatigable was the adopted ship of Metropolitan Borough of Holborn. Following a request by the HMS Indefatigable association in 1989 the London Borough of Camden (which had succeeded the Borough of Holborn in 1965) agreed the laying up of the ensign in St Giles in the presence of the ship's company from the Second World War. St Giles in the Fields and "vagabondage" 'Gin Lane'. Set in the area around St Giles in the Fields. St Giles the Hermit is considered the intercessionary saint of beggars and the homeless in the Catholic calendar of saints and from its earliest foundation in the 12th century St Giles in the Fields has been associated with and noted for its connection to vagrancy and homelessness. With the abatement of leprosy in England by the mid 16th century the Hospital of St Giles had begun to admit the indigent and the destitute and the sight of homeless in the parish and within the churchyard has been familiar from at least that time. Dispossessed Irish Catholics and penniless Black Loyalists from the American colonies were particularly conspicuous in this period. This, the St Giles workhouse, represented the first systematic effort at direct relief of the indigent and homeless in the parish and with its expansion (and the amelioration of the condition of the inmates) over the next 200 years it provided the basis of poor relief in the parish. Although the church of St Giles in the Fields still contributes to and works with a number of homeless charities the direct provision for the relief of the poor and the homeless has now passed to the London Borough of Camden. The sight of the homeless and the distressed, however, is still familiar within the 'purlieus of St Giles'. Other features The two paintings of Moses and Aaron on either side of the altar are by Francisco Vieira the Younger, court painter to the King of Portugal. The great stained glass window at the east end of the church, over the Lords Table depicts the transfiguration of Christ on mount Tabor. ==The life of the church==
The life of the church
Worship St Giles in the Fields is a living Christian church within the Established Church of England set in the Deanery of St Margaret Westminster within the Diocese of London which forms a part of the Province of Canterbury, the southern province of the Church of England within the worldwide Anglican Communion. Its clergy currently consist of a Rector, a Curate and an assistant minister. Its worship adheres to the doctrines and practices of the Church of England as contained in the Thirty Nine Articles of Religion and expressed in the historic creeds and formularies contained in The Book of Common Prayer and the Ordering of Bishops, Priests and Deacons. The church is open daily for quiet prayer and reflection, with Morning Prayer said weekdays at 8:15 am, and Holy Communion said on Thursdays at 1 pm. During certain seasons St Giles conducts a short service of Choral Evensong on Thursday evenings between 6:00 pm and 6:30 pm. On Sundays, the two services are Sung Holy Communion at 11 am and Choral Evensong at 6:30 pm. Regular 'guest preachers' are hosted at a specific Evensong once a month and represent all shades of Anglican churchmanship. Services at St Giles are conducted in accordance with the Book of Common Prayer of 1662 and the King James Bible. St Giles is also a corporate member of the Prayer Book Society and is a frequent participant in Prayer Book Society events. Visitors and new worshipers are provided with prayer books, service booklets and hymnbooks upon arrival and no familiarity with the services of the church is assumed or required for participation, although details of the services can be found on the church website. St Giles regularly conducts weddings, funerals and christenings both for those connected with the church and newcomers to the parish. Church music is provided by a professional quartet of singers at Sunday morning services. The first Sunday in the month is generally given over to a more extended form of Sung Eucharist including sung responses, Creed and Gloria. On Sundays Evensong music comes from a voluntary choir, founded in 2005, which is open to all and has up to 30 members. The choir has traveled widely to sing at cathedrals, including Norwich, Exeter, St Albans and Guildford. The life of St Giles is conducted within the traditional Calendar of the Church of England structured around Advent, Christmas, Epiphany, Lent, Easter and Trinity with the chief festivals of the year being Christmas Day, Epiphany, Candlemas, Ash Wednesday, Maundy Thursday, Good Friday, Easter Day, Ascension Day, Whitsun, Trinity Sunday and All Saints Day with a number of lesser feast days. The Lord's Supper or Holy Communion, shared at 11:00 am on Sunday, forms the centre of weekly worship. Alongside these the patronal Feast of St Giles is celebrated on the nearest Sunday to September 1. Rogation Sunday is marked by the Rector, Churchwardens and congregation by the customary beating of the bounds of the parish. A yearly course of Lenten Bible study is offered by the Rector and PCC as well as parish retreats, quiet days and 'pilgrimages' or visitations to sister churches. Mission Together with the neighbouring parish of St George's Bloomsbury the St Giles & St George Charities focus on alleviating hardship and supporting educational achievement in the area. The charities provide grants to local schools and educational initiatives, almshouse accommodation in Covent Garden and small grants to people experiencing hardship and homelessness. These charities are the modern successors of a number of historic foundations established in the St Giles area. The Simon Community provides a weekly Street Cafe outside the church every Saturday and Sunday. Quaker Homeless Action provide a lending library at St Giles to people who would otherwise not have access to books every Saturday. Street Storage provides a facility to allow homeless people to store their possessions, which might otherwise be at risk of theft. Alcoholics Anonymous and Narcotics Anonymous There is regular bell-ringing practice on Tuesday nights. The bells were cast in the 17th and 18th centuries. ==Rectors of St Giles from 1547==
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