Peranakan Chinese

The word Peranakan is a grammatical inflection of the Malay and Indonesian word anak, meaning child or offspring. With the addition of the prefix per- and the suffix -an to the root anak, the modified word peranakan has a variety of meanings. Among other things, it can mean womb, or it can be used as a designator of genealogical descent, connoting ancestry or lineage, including great-grandparents or more-distant ancestors. On its own, when used in common parlance, the word "peranakan" does not denote a specific ethnicity of descent unless followed by a subsequent qualifying noun. For example Peranakan Tionghoa/Cina may simply mean "Chinese descendants"; likewise Jawi Peranakan can mean "Arab descendants", or Peranakan Belanda "Dutch descendants". Thus the term "Peranakan Cina" or "Peranakan Tionghoa" can have the literal or archaic meaning of "Chinese womb" or "Chinese descendants" or "Chinese ancestry" or "descended from the Chinese"—but more latterly has come to mean "locally born but non-indigenous Chinese" or even "half-caste Chinese". The semantic shift is presumed to have arisen from the thorough hybridization or assimilation of the earliest Chinese or other non-indigenous settlers in the Malay Archipelago such that their ethnic heritage needed to be specified whenever referring to them, either to avoid confusion or to emphasise difference. The designator peranakan—in its original sense simply connoting "descendant of X ethnicity", or "the wombs of X"—emerged as the name for entire ethnic groups that were "locally born but non-indigenous" or perceived to be "hybrid" and "crossbred", and, in time, the latter meaning has come to predominate. It should also be noted that the broadness of the semantic range of peranakan means that it can have significantly different connotations in different parts of the Nusantara region and across different dialects or variants of the Malay and Indonesian languages. The word Peranakan, which can have very broad and labile meanings in Malay and Indonesian and, when used in common parlance, is simply an indicator of heritage or descent, may also be used to refer to other ethnic groups in the same region. Owing to the broad meaning of the term 'peranakan', the term is also encountered when referring to other communities in the region with similar histories of immigration and assimilation. For example, the Chitty may accurately refer to themselves as 'Indian Hindu Peranakans', meaning "of Indian Hindu descent" or "locally born but non-indigenous Indian Hindu". Likewise the Kristang may accurately refer to themselves as 'Eurasian Peranakans'. The name of the Jawi Pekan people is derived from 'Peranakan', Jawi being the Javanised Arabic script, and Pekan being a colloquial contraction of Peranakan. == Chinese Peranakan ==

(née Tan Ndjiang Nio), a prominent member of the Cabang Atas aristocracy The prominence of Peranakan Chinese culture, however, has led to the common elision whereby 'Peranakan' may simply be taken to refer to the Peranakan Chinese, i.e. the culturally unique descendants of the earliest Chinese settlers in the Malay Archipelago, as opposed to the other smaller groups that also justifiably call themselves 'peranakan'. For some Peranakans of Chinese descent, calling oneself "Peranakan" without the qualifier "Chinese" can be a way of asserting an ethnic identity distinct from and independent of Chineseness (though such a use of "Peranakan" as a single-word ethnonym may clash with the desire of other groups of non-Chinese descent to equally call themselves "Peranakan"). Later waves of immigrants to South East Asia are generally referred to using larger umbrella terms such as Malaysian Chinese, Chinese Singaporean, Chinese Indonesian or Tionghoa, or Thai Chinese. == Straits Chinese ==

One of the sub-groups of Chinese-Peranakan, Straits Chinese or Straits-born Chinese were defined as those born or living in the Straits Settlements: a British colony consisting of Malacca, Penang, and Singapore which was established in 1826. However, given that 'Straits Chinese' is a geographical designator specific to the former British colonies in the region, whereas 'Peranakan Chinese' is a broader genealogical designator covering all parts of the Nusantara region where Chinese people settled (including areas colonized by the Dutch, who would not have used the word 'Straits'), the two terms cannot be said to fully overlap or be interchangeable. Someone who is said to be 'Straits Chinese' in British colonial documents might, for example, be non-Peranakan, i.e. a person who arrived in the Nusantara region during much later periods of Chinese migration. Conversely, the other Dutch, Malay and Siamese-speaking Peranakan Chinese in Dutch East Indies, Siam and Malaya would be unlikely to refer to themselves using the English term 'Straits Chinese'. == Baba-Nyonya ==

The Peranakan Chinese commonly refer to themselves as Baba-Nyonya. The term Baba is an honorific for Straits Chinese men. It originated as a Hindi (originally Persian) loan-word borrowed by Malay speakers as a term of affection for one's grandparents, and became part of the common vernacular. In Penang Hokkien, it is pronounced bā-bā (in Pe̍h-ōe-jī), and sometimes written with the phonetic loan characters 峇峇. Female Straits-Chinese descendants were either called or styled themselves Nyonyas. Nyonya (also spelled nyonyah or nonya) is a Malay and Indonesian honorific used to refer to a foreign married lady. It is a loan word, borrowed from the old Portuguese word for lady donha (compare, for instance, Macanese creole nhonha spoken on Macau, which was a Portuguese colony for 464 years). Because Malays at that time had a tendency to address all foreign women (and perhaps those who appeared foreign) as nyonya, they used that term for Straits-Chinese women as well. It gradually became more exclusively associated with them. In Penang Hokkien, it is pronounced nō͘-niâ (in Pe̍h-ōe-jī), and sometimes written with the phonetic loan characters 娘惹. ==Ancestry==

A 2021 genetic study Singapore's Peranakan Chinese have Malay ancestry, with an average of 5–10%. , Riau Islands. Many Peranakans identify as Holoh (Hokkien) despite being of numerous origins, such as the descendants of adopted local Malaysian aborigines. A sizeable number are of Teochew or Hakka descent, including a small minority of Cantonese. Baba Nyonya are a subgroup within Chinese communities. Peranakan families occasionally arranged brides from China for their sons or arranged marriages for their daughters with newly arrived Chinese immigrants. There are parallels between the Peranakan Chinese and the Cambodian Hokkien, who are descendants of Hoklo Chinese. Likewise the Pashu of Myanmar, a Burmese word for the Peranakan or Straits Chinese who have settled in Myanmar. They maintained their culture partially despite their native language gradually disappearing a few generations after settlement. Popular myths by the Malays of the Peranakan Chinese in Malacca, Singapore, and Penang sometimes state exclusive descent from the royal retinue of an allegedly princess named Hang Li Po—alleged by the Malay Annals as having made a marriage of alliance with the Sultan of Malacca in the fifteenth century however modern historians disproved the princess marriage as a false myth by the Malay Annals. ==Language==

'' (1886) by Lie Kim Hok was considered the first Chinese Malay novel. The language of the Peranakans, Baba Malay (Bahasa Melayu Baba) or Peranakan Malay, is a creole language related to the Malay language (Bahasa Melayu), which contains many Hokkien words. It is a dying language, and its contemporary use is mainly limited to members of the older generation. It is common for the Peranakan of the older generation (particularly among women) to latah in Peranakan Malay when experiencing unanticipated shock. The Peranakan Malay spoken by the Malaccan Peranakans community is strongly based on the Malay language as most of them can only speak little to none of the language of their Chinese forebears. Whereas in the east coast of Peninsula Malaysia, the Peranakans are known to not only speak a Hokkien version of their own but also Thai and Kelantanese Malay in Kelantan and Terengganu Malay in Terengganu. Young Peranakans can still speak this creole language, although its use is limited to informal occasions. ==History==

c. 1900 – 1920. Large Chinese communities were already present in Java when the Dutch arrived just before the 1600s. Many Chinese had native concubines until a large group of mestizos arose, who spoke Malay or Javanese. The first Chinese immigrants to settle in the Malay Archipelago arrived from Guangdong and Fujian provinces in the 10th century C.E. They were joined by much larger numbers of the Chinese in the 15th through 17th centuries, following on the heels of the Ming emperor's reopening of Chinese-Malay trade relations in the 15th century. Chinese men in colonial southeast Asia also obtained slave wives from Nias. Chinese men in Singapore and Penang were supplied with slave wives of Bugis, Batak, and Balinese origin. The British colonial government tolerated the importation of slave wives since they improved the standard of living for the slaves and provided contentment to the male population. It cannot be denied, however, that the existence of slavery in this quarter, in former years, was of immense advantage in procuring a female population for Pinang. From Assaban alone, there used to be sometimes 300 slaves, principally females, exported to Malacca and Pinang in a year. The women get comfortably settled as the wives of opulent Chinese merchants, and live in the greatest comfort. Their families attach these men to the soil; and many never think of returning to their native country. The female population of Pinang is still far from being upon a par with the male; and the abolition therefore of slavery, has been a vast sacrifice to philanthropy and humanity. As the condition of the slaves who were brought to the British settlements, was materially improved, and as they contributed so much to the happiness of the male population, and the general prosperity of the settlement, I am disposed to think (although I detest the principles of slavery as much as any man), that the continuance of the system here could not, under the benevolent regulations which were in force to prevent abuse, have been productive of much evil. The sort of slavery indeed which existed in the British settlements in this quarter, had nothing but the name against it; for the condition of the slaves who were brought from the adjoining countries, was always ameliorated by the change; they were well fed and clothed; the women became wives of respectable Chinese; and the men who were in the least industrious, easily emancipated themselves, and many became wealthy. Severity by masters was punished; and, in short, I do not know any race of people who were, and had every reason to be, so happy and contented as the slaves formerly, and debtors as they are now called, who came from the east coast of Sumatra and other places. John Anderson – Agent to the Government of Prince of Wales Island People of Chinese ancestry in Phuket, Thailand make up a significant population, many of whom having descended from tin miners who migrated to the island during the 19th century. The Peranakans there are known as "Phuket Babas" in the local tongue, constitute a fair share of members Chinese community, particularly among those who have family ties with the Peranakans of Penang and Malacca. Chinese rarely had to convert to Islam to marry Javanese abangan women but a significant number of their offspring did, and Batavian Muslims absorbed the Chinese Muslim community which was descended from converts. Adoption of Islam back then was a marker of peranakan status which it no longer means. The Semaran Adipati and the Jayaningrat families were of Chinese origin. Peranakans were held in high regard by Malays. Some Malays in the past may have taken the word "Baba", referring to Chinese males, and put it into their name, when this used to be the case. This is not followed by the younger generation, and the current Chinese Malaysians do not have the same status or respect as Peranakans used to have. In Penang, Thai women replaced Nias slave women and Batak slave women as wives of Chinese men after the 1830s when slavery was abolished. Many Peranakan in Java, Indonesia are descendants of non-Muslim Chinese men who married abangan Javanese Muslim women. Most of the Chinese men did not convert to Islam since their Javanese wives did not ask them to, but a minority of Javanese women asked them to convert so a Chinese Muslim community made out of converts appeared among the Javanese. In the late half of the 19th century, Javanese Muslims became more adherent to Islamic rules due to going on hajj and more Arabs arriving in Java, ordering circumcision for converts. The Batavian Muslims in the 19th century completely absorbed the converted Chinese Muslims who originally had their own separate kapitan and community in the late 18th century. The remaining commoner non-Muslim Chinese Peranakans descended from Chinese men and Javanese Muslim women generally stopped marrying Javanese and the elite Peranakans stopped marrying Javanese completely and instead started only marrying fellow Chinese Peranakans in the 19th century, as they realized they might get absorbed by the Muslims. DNA tests done on Chinese Peranakan in Singapore showed that those Peranakan who are mixed with Malays are mostly of paternal Han Chinese descent and of maternal Malay descent. Peranakans in Malaysia and Singapore formed when non-Muslim Chinese men were able to marry Malay Muslim women a long time ago without converting to Islam. This is no longer the case in modern times where anyone who marries Malay women is required to convert to Islam. Peranakan, Straits Chinese, Baba Nyonya are all names for the descendants of Han Chinese men and their Javanese, Sumatran and Malay wives. Han Chinese men did not allow their women to leave China, so they married local Muslim Javanese and other Southeast Asian women. Dayak women were married by Han Chinese men who settled in Borneo as noted in the 18th century. One Dayak man named Budi mentioned a Chinese man married Budi's sister and that he liked Chinese but he hated Madurese as he was talking about the massacres of Madurese settlers. Malay and Dayak ethnically cleansed Madurese settlers from their and in West Kalimantan starting in Sambas from December 1996 to February 2001 after the Sampit fights in December 2000. The Chinese are perhaps the most important people in Borneo. They have been traders and settlers on the coast from beyond historic times, and, as has just been stated, have for an equally long period mixed with the natives; so that some Dyaks—the Dusuns especially might almost be classed with them. They are not only traders who amass wealth merely to return with it to their own empire, but miners, agriculturists, and producers, without whom it would be difficult to develop the country. The Philippines, Singapore, and Borneo receive, perhaps, a larger number of these immigrants than any other countries. In Borneo they are scattered over the whole seaboard, carrying on a good deal of the river trade, and supplanting in many ways the less energetic Malay. But they are chiefly to be found in West Borneo, especially in the mining districts, as in Sambas and Montrado (Menteradu) in Dutch territory. Numbers are settled around Bau and Bidi, in Sarawak, and in the capital, Kuching. In North Borneo an irruption of some thousands occurred on the opening up of the country, and great numbers are employed on the tobacco plantations lately established. In Labuan, and in Pengaron in South Borneo, the coal mines were worked by Chinese, and they still act as sago-washers in the former island. Bound together by societies with stringent laws, their system of co-operation enables them to prosper where others would fail. In West Borneo they thus became so powerful as to defy the Dutch Government, who had great difficulty in subduing them. In 1912, Chinese engaged in mass violent riots against Dutch colonial rule in Surabaya and Batavia in the Dutch East Indies. Among the Straits Chinese (Peranakan) descendants in Sulu, the Philippines is Abdusakur Tan II, the governor. Many Straits Chinese (Peranakans) migrated from Singapore to Jolo, Sulu and Mindanao to live and trade among the Moro Muslims like the Tausug people and Maguindanaons and sell weapons, rifles, cannon and opium to them in exchange for gutta-percha. Tausug and Chinese married each other and Chinese also converted to Islam. Moros carried out suicide juramentado attacks against the Japanese. Moro juramentados used opium in their attacks against US soldiers. American military officers Charles Wilkes saw Sulu Moro Sultan Mohammed Damaliel Kisand (spelling error of Jamalul Kiram) and his sons smoke opium and he had bloodshot eyes because of it. Datu Uto received Spencer and Enfield rifles from Straits Chinese (Peranakan) merchants. Lantaka swivel bronze cannon were sold by Chinese to the Moros who were fighting the Americans. A novel was written about this. Balinese women, Bugis women and other native women in Indonesia who married Han Chinese men were buried according to Chinese custom with Chinese characters on their gravestones instead of being cremated. Straits Chinese, Baba Nyonya or Peranakan are descended from Malay women and Chinese men. ==Culture==

Clothing Nyonya or Kebaya Encim'', a traditional Peranakan attire. The Peranakan retained most of their ethnic and religious origins (such as ancestor worship), but assimilated the language and culture of the Malays. The Nyonya's clothing, Baju Panjang (Long Dress) was adapted from the native Malay's Baju Kurung. It is worn with a batik sarong (batik wrap-around skirt) and three kerosang (brooches). Peranakan beaded slippers called Kasot Manek were hand-made with much skill and patience: strung, beaded and sewn onto canvas with tiny faceted glass cut beads (known as Manek Potong) similar to ones from Bohemia (present-day Czech Republic). Traditional kasot manek design often have European floral subjects, with colours influenced by Peranakan porcelain and batik sarongs. They were made into flats or bedroom slippers. But from the 1930s, modern shapes became popular and heels were gradually added. In Indonesia, the Peranakans develop their own kebaya, most notably kebaya encim, derived from the name encim or enci to refer to a married Chinese woman. Kebaya encim was commonly worn by Chinese ladies in Javan coastal cities with significant Chinese settlements, such as Semarang, Lasem, Tuban, Surabaya, Pekalongan and Cirebon. It marked differently from Javanese kebaya with its smaller and finer embroidery, lighter fabrics and more vibrant colours. They also developed their own batik patterns, which incorporate symbols from China. The kebaya encim fit well with vibrant-coloured kain batik pesisiran (Javan coastal batik), which incorporated symbols and motives from China; such as dragon, phoenix, peony and lotus. For the Baba they will wear baju lokchuan (which is the Chinese men's full costume) but the younger generation they will wear just the top of it which is the long-sleeved silk jacket with Chinese collar or the batik shirt. Religion , Dutch East Indies (present-day Indonesia) c. 1900 – 1920. Most Peranakans generally subscribed to Chinese beliefs systems such as Taoism, Confucianism and Han Buddhism, and even Roman Christianity nowadays. Just like the Chinese, the Peranakans also celebrate Chinese New Year, Lantern Festival and other Chinese festivals, while adopting the customs of the land they settled in, as well as those of their colonial rulers. There are traces of Portuguese, Dutch, British, Malay and Indonesian influences in Peranakan culture. In Singapore, the Kampong Kapor Methodist Church, founded in 1894 by an Australian missionary, Sophia Blackmore, is considered one of the first Peranakan churches. During its establishment, Sunday service were conducted in Baba Malay language, and it is still one of the languages being used in their services. Despite living in Muslim majority countries such as Indonesia and Malaysia, converting to Christianity allows Peranakans to continue eating pork which is a key part of the Peranakan diet. Moreover, Peranakans were traditionally English educated at missionary schools, notably in Penang. Islam In Indonesia, Peranakan referred to all Indonesian Chinese who had converted to Islam up until the 19th century. This indicated the importance of Islamic identity as a "criterion of indigenization." Later, Peranakan referred to all Indonesian Chinese born in the country, including those of descendants of mixed race unions. Large numbers of Peranakans, many from Fujian having prior experience with foreign Muslims who had a dominant position in that provinces most important seaport, adopted Islam in Java, strongly Muslim areas of Indonesia, and Malaysia. As in the case of the Peranakans in Cirebon, this conversion process occurred over several centuries and was even recorded before the Dutch seized Jakarta. Many of these Peranakans in Indonesia who converted to Islam would marry into aristocratic dynasties. Some prominent Peranakan Muslims include the Indonesians Junus Jahja, Abdul Karim Oei Tjeng Hien and Tjio Wie Tay and from Pattani, the Peranakan convert to Islam, Datu Seri Nara, who according to Wybrand of Warwijck was the most important commercial and military figure in Pattani in 1602. Food '', a traditional Peranakan dish. Due to the culture of Nyonya and Babas is merged between Malay and Chinese and influence by Indonesia. Malacca was once the world's merchant gathering point enabling the birth of Baba and Nyonya ethnic group. Therefore, the Nyonya food can be summarized as "Malay Archipelago Delicacies of Nanyang Cuisine". From the Malay influence, a unique "Nyonya" cuisine has developed using typical Malay spices. Examples are chicken kapitan, a dry chicken curry and inchi kabin, a Nyonya version of fried chicken. Pindang bandeng is a common fish soup served in Indonesia during the Chinese New Year and so is a white round mooncake from Tangerang which is normally used during the Autumn Festival. Swikee purwodadi is a Peranakan dish from Purwodadi, a frog soup dish. Nyonya laksa is a very popular dish in Malacca, Malaysia while another variant called asam laksa is famous in Penang, Malaysia. Pongteh is also another popular and savoury dish of the Malaccan Peranakan community. The main ingredient is onion, black mushroom (optional), chicken (at times pork is used instead of chicken, hence it's called babi pongteh) and fermented bean sauce. The Malaccan Nyonyas are well known for this dish. Other dishes from the east coast of Peninsular Malaysia Peranakans in Kelantan include telur kesum, ayam kerabu and khau jam are influenced by Chinese, Malay and Thai cuisine. While in Terengganu, popular Peranakan foods are such as the local version of crab cake, ayam pachok which resembles satay with a stronger flavour, fish in spicy tamarind sauce and slow-cooked chicken with palm sugar. Besides that, Peranakans of Malacca are also well known for a wide variety of traditional cakes (kueh or kue) such as lepak kacang, ang ku kue (a black variant is called kueh ku hitam), kueh tae or nastar, Nyonya bak chang, apom balik (Peranakan's version closely resembles Indonesian's serabi), kueh bakol, tapae, kueh kochi, kueh bongkong, rempah udang, pulot enti, kueh gulong (another variant is kueh kapit), kueh bolu, galeng galoh (also known as seri muka), kueh bangket and many more. Traditional kueh (or kue) are sometimes made in conjunction with festivals that the Peranakans celebrate. For example, kueh genggang (also commonly known as kueh lapis), is a type of multi layered cake, most often eaten during Chinese New Year to symbolise a ladder of continued prosperity. A small number of restaurants serving Nyonya food can be found in Penang and Malacca in Malaysia; and Jakarta, Semarang and Surabaya in Indonesia. Marriage It was not uncommon for early Chinese traders to take Malay women from Peninsular Malaya or Sumatra as wives or concubines. A proposal to construct a condominium, a hotel and a road cutting through the village are seen as a threat affecting the residents and a temple built in 1827. In Kelantan, the or the Kelantan Chinese Peranakan Association (abbreviated as PPCK) have opened a gallery which provides visitors with various insights into the Kelantanese Chinese Peranakan culture. Political affinity Many Peranakan were active in trade and considered supportive of continued European rule in Malaysia and Indonesia. Malays and Dayaks in Borneo did not use milk or dairy probably due to Chinese influence. Malays adopted the Chinese zodiac. The Dragon (Loong) is normally equated with the nāga but it is sometimes called Big Snake (ular besar) while the Snake sign is called Second Snake (ular sani). This is also recorded in a 19th-century manuscript compiled by John Leyden. ==Current status==

Peranakan culture has started to disappear in Malaysia and Singapore. Without support from the colonial government for their perceived ethnic independence, government policies in both countries following independence from colonial rule have resulted in the assimilation of Peranakans back into mainstream Chinese culture. Singapore classifies the Peranakans as ethnically Chinese, so they receive formal instruction in Mandarin Chinese as a second language (in accordance with the "Mother Tongue Policy") instead of Malay. In Malaysia, the standardisation of Malay as Bahasa Melayu—required for all ethnic groups—has led to a disappearance of the unique characteristics of Baba Malay. , Jakarta 2012. In Indonesia, the Peranakan culture appears to be losing popularity to modern Western culture, but to some degree the Peranakans are still trying to retain their language, cuisines and customs. Young Peranakans still speak their creole language, although many young women do not wear the kebaya. Marriages normally follow the western culture because the traditional Peranakan customs are losing popularity. Only three communities of Peranakan still uphold the traditional Peranakan wedding customs, Tangerang (by the Cina Benteng people), Makassar and Padang. Of the three communities the Cina Benteng people are the most adherent to the Peranakan culture, but their numbers are dwindling. Cina Benteng people are normally poor people and many seek, or have sought, opportunities in other areas. Some organisations do try to ease their burden of living. As of May 2012, 108 Cina Benteng families are facing eviction from their traditional homes, the reason given by the Tangerang government being that the area they occupy is actually meant as a green space for the city. Most of these families are low income and have nowhere to move to, as the government is not providing enough money for them to relocate. Several traumatic eviction attempts at 2010 and 2011 ended in violence. The migration of some Peranakan families, particularly the well-to-do, has led to a small Peranakan diaspora to neighbouring countries, mainly from Vietnam to Australia. The 1998 anti-Chinese riots in Indonesia during the fall of Suharto terrorised many Chinese Indonesians and Peranakans alike, causing Chinese Indonesian communities affected by the riots to leave the country. However, these communities are very small, and with the increasing use of the various languages in their respective countries, the use of Peranakan Malay or Baba Malay has been diluted, especially among the younger generation. ==Current associations==

Associations of Chinese Peranakans include The Peranakan Association Singapore (TPAS), Aspertina (Asosiasi Peranakan Tionghoa Indonesia) and the Gunong Sayang Association (GSA), a performing arts group in Singapore. The Peranakan Association Singapore has over 2,000 members, and the Gunong Sayang Association has about 200 members. The Peranakan Association Singapore consists of a mix of young and old members, while the Gunung Sayang Association has primarily elderly or retired members. In Malacca, there is an Indian Peranakan Association known as the Chitty Melaka. This is a tightly knit community of Saivite Hindus. Chitty Peranakans display considerable similarity to Chinese Peranakans in terms of dressing, songs, folk dances and pantun. In Malaysia, there are Peranakan associations in Malacca, Kuala Lumpur, Penang, Kelantan, and Terengganu. The Peranakan association that is based in Kelantan is named the (lit. the "Kelantan Chinese Peranakan Association", abbreviated as PPCK) while the one that is located in Terengganu is the (lit. the "Terengganu Chinese Peranakan Association"). The Thai Peranakans live largely in the southern region of Thailand, especially the coastal areas beside the Andaman Sea, including Krabi, Phang Nga, Phuket, Ranong, Satun, and Trang province and have an Association as well. There are also Peranakan associations in Australia: Melbourne, Perth and New South Wales. ==Media==

film, Nyonyah (1952) featuring a Kebaya Nyonya. Interest in the Peranakan culture had begun as early as the 1950s with films from Hong Kong such as the Niangre / Nyonyah (Yue Feng, 1952), Fengyu Niuche Shui / Rainstorm in Chinatown (Yan Jun 1956), Niangre Yu Baba / Nonya And Baba (Yan Jun 1956), and Niangre Zhi Lian / Love With A Malaysian Girl (Lui Kei, 1969). In Malaysia, a comedy drama series, Baba Nyonya was popular in the 1990s. The series is recognised by the Malaysian Book Of Records as the longest-running TV series in the country ever, lasting from the late 1980s until 2000, with 509 episodes in total. Along the passing of the Reform Era in Indonesia and the removal of the ban on Chinese culture, in 1999, Indonesian writer Remy Sylado released a novel called Ca-Bau-Kan: Hanya Sebuah Dosa raised the Peranakan culture and history in Indonesia. The novel was adapted into a film called Ca-bau-kan by Nia Dinata in 2002. and later in Asia especially within South East Asia region. The filming of the drama took place in Malacca, Penang and Ipoh, Malaysia. In Yasmin Ahmad films Sepet and Gubra has featured Peranakan character as the lead actor's mother played by Peranakan actress Tan Mei Ling. Lead actors from the 1990s Baba Nyonya series were also featured in Namewee's multi-language and multi-cultural film, Nasi Lemak 2.0 in 2011, showcasing Peranakan culture. ==Notable Peranakans==

Indonesia • Abdurrahman Wahid: The 4th President of Indonesia, and was the Chairman of Nadhlatul Ulama - the largest Muslim organization in the world. • Abimana Aryasatya: Actor • Agnes Monica: Artist, singer • Amir Syamsuddin: Minister of Justice and Human Rights (2011–2014) • Arief Budiman: Also known as Soe Hok Djin, the older brother of Soe Hok Gie • Chrisye: Singer • Daniel Bambang Dwi Byantoro: Founder of Indonesian Orthodox Church • Didik Nini Thowok: Dancer • Erick Thohir: Businessman and Minister of State Owned Enterprises • Fifi Young: Actress • Han Bwee Kong, Kapitein der Chinezen: magnate, government official and landlord in East Java • Hok Hoei Kan: colonial politician, landlord, patrician and a member of the Han family of Lasem • Ian Antono: Lead guitarist of God Bless • Kartini Muljadi: businesswoman and owner of Tempo Scan Pacific • Kho Sin-Kie: Professional tennis player • Tio Ie Soei: Writer and journalist of the Dutch East Indies • Titi DJ: Artist, singer • Thung Sin Nio (1902–1996): physician, politician, suffragist Malaysia • Azizan Baba: Former professional footballer • Chong Hon Nyan: Former cabinet minister • Chua Boon Huat: Former hockey player • Chuah Guat Eng: Novelist • Chung Thye Phin: Last Kapitan China of the state of Perak and British Malaya • Damian Yeo Shen Li: Politician and lawyer • Desmond Ho: Landscape designer • Emily Lim: Actress, model, host and nutritionist • Gan Eng Seng: Malaccan born businessman and philanthropist in Singapore and Malaya • Janet Khoo: Actress • Khoo Kay Kim: Historian • Mavin Khoo: Dancer, son of Khoo Kay Kim • Nathaniel Tan: Politician and writer • Ong Kim Swee: Football manager and former professional footballer • Robert Choe: Former professional footballer • Sharon Wee: Former professional squash player • Tan Chay Yan: Rubber plantation merchant and philanthropist, grandson of Tan Tock Seng • Tan Cheng Lock: Founder and first President of Malaysian Chinese Association (MCA) • Tan Siew Sin: Third President of Malaysian Chinese Association (MCA) and first Finance Minister of Malaysia (1959–1974), son of Tan Cheng Lock • Tan Tock Seng: Malaccan born merchant and philanthropist in Singapore Singapore • Chee Soon Juan: Secretary-General of the Singapore Democratic Party • David Lim Kim San: Head of Music Department in the Ministry of Education (1969) • Desmond Lee: Cabinet Minister and Chairman of the People's Action Party • Dick Lee: Celebrity pop singer, composer and playwright • Gan Eng Seng: Malaccan born businessman and philanthropist in Straits Settlement of Singapore and Malaya • Phraya Ratsadanupradit Mahitsaraphakdi: Provincial administrator ==See also==