As of 2021, the Jewish population of
Los Angeles is 565,000, based on the "2021 Study of Jewish LA". It has the fifth largest Jewish population of any city in the world. According to the 2021 study, about half of Jewish households in LA include an immigrant to the United States or someone whose parent is an immigrant. The regions of origin include Iran, Israel, Russia/the Former Soviet Union, Latin America, and Europe. Israeli Americans and Latino Jews are generally younger than the general Jewish population in LA. They found that the Jewish engagement of Persian and Israeli-American Jews to be generally stronger than the average local Jewish engagement.
Ethnic roots Persian Jews , former mayor of
Beverly Hills, and the first Persian Jewish mayor in the United States As of 2008, the Los Angeles area had the largest
Persian Jewish population in the U.S., at 50,000. The Iranian American Jewish Federation (IAJF) of Los Angeles is a prominent non-profit organization that has been serving the Iranian Jewish community of Greater Los Angeles for the last forty-one years. IAJF is a leading organization in its efforts to fight local and global Antisemitism, protect Iranian Jews domestically and abroad, promote a unified community, participate in social and public affairs, provide financial and psychosocial assistance to those in need through philanthropic activities, and more. The
Beverly Hills Unified School District, the established Jewish community, and security attracted Persian Jews to Beverly Hills, and a commercial area of the city became known as "
Tehrangeles" due to Persian ownership of businesses in the Golden Triangle. After the 1979
Iranian Revolution, about 30,000 Iranian Jews settled in
Beverly Hills and the surrounding area. The Iranian Jews who lost funds in Iran were able to quickly adapt due to their high level of education, overseas funds, and experience in the business sector.
Russian Jews Los Angeles is home to approximately 25,000
Russian-speaking Jews, and has the second-largest population of Russian Jews from the former Soviet Union in the United States, after New York. Russian-speaking Jews in LA comprise 10 to 15 percent of the local Jewish population. They mainly live in
West Hollywood.
Latino Jews As of 2006, approximately 11,000 Latino Jews were living in Los Angeles, especially in the
West Hills area.
Moroccan Jews The Moroccan Jewish community in Los Angeles is one of the largest in North America, approximately 10,000
Moroccan Jews reside in the
Los Angeles area, mostly in
Pico-Robertson,
North Hollywood, and
Beverly Hills. Many are the descendants of community members who first emigrated to the United States in the aftermath of
World War II. Many others came later in the 20th century from Israel, and beginning in the early 21st century from France due to increasing
antisemitism there. Most are adherents to
Orthodox Judaism, with some belonging to the
Haredi,
Reform, and
Conservative Judaism as well. The community has its own synagogues as well as a
community center.
Rhodeslis The Los Angeles area has been estimated to be home to 900 Rhodeslis as of 2005. The first members of the Rhodes Jewish community settled in the neighborhood of
Ladera Heights beginning in the early 20th century. The Rhodeslis came to Los Angeles fleeing antisemitism and for opportunity. Ladera Heights was the heart of the Rhodesli community for decades. Rhodeslis spoke
Ladino at home and established their own synagogue, the Sephardic Hebrew Center; which later merged with Sephardic Temple Tifereth Israel in 1993. Beginning in the 1960s and 70s, the Rhodeslis began to leave Ladera Heights due to
redlining and moved to other neighborhoods in the city. Today the Rhodeslis are scattered across
LA County and some of them fear assimilation into the broader Los Angeles Jewish community and the loss of their unique culture and traditions. Ladino is still spoken by some members of the community, especially those who are older or are particularly interested in their ethnic history. Beginning in the middle of the 20th century, the Rhodesli community of Los Angeles started a unique custom that continues to this day, annual trips to Catalina. Every summer several Rhodeslis (40 as of 2005), board the
ferry to
Catalina Island to embark on a group trip where they can connect with their shared culture and history. An influential member of the community, Aron Hasson once stated to the
Jewish Journal, "It was natural to them to take a boat across the water to an island nearby." They visit Catalina Island because its location resembles that of Rhodes in relationship to
Turkey. The Mediterranean island of
Rhodes was once the center of an important
Sephardic Jewish community with its own unique culture and customs. Jews of Rhodes, who called themselves Rhodeslis, lived peacefully under the
Ottoman rule, preserving the medieval form of the
Ladino language they took with them following the
Inquisition and their expulsion from Spain in 1492. Rhodes was invaded by the
Nazis in 1944, and Rhodes Jews were among the many sent off in cattle cars to their deaths in
concentration camps. Many of the Rhodeslis who survived
the Holocaust and fled
World War II and its aftermath immigrated to
Los Angeles, because there was an existing Rhodesli community in
South Los Angeles, and the area's
Mediterranean climate and coastline reminded them of their former home.
Yemenite Jews Beginning with the wave of Israeli immigration to Los Angeles which began in the mid-20th century and continues to the present day, several
Yemenite Jews from Israel came to Los Angeles and mainly established themselves in the areas of
Pico-Robertson, Santa Monica, and
Encino; where several restaurants offering Yemenite Jewish cuisine exist. There are several synagogues in the Yemenite tradition, most notably Tifereth Teman on Pico. Many Yemenites also attend synagogues catering to the general
Mizrahi Jewish community of the city. In 1964, several dozen members of the Yemenite community began to meet and pray in the Yemenite dialect of Hebrew in their homes, community rooms, and even a bank basement. For the
High Holidays they would rent a room in local synagogues. For the next 18 years, the Yemenites did not have their own synagogue. In the fall of 1986, they purchased a three-bedroom home in a residential area on Hayworth Avenue that they then converted to use as the first Yemenite synagogue in Los Angeles, Tifereth Teman. The move was met with opposition by some of the neighbors, some of whom were Jewish, many of whom were not Jewish and were White; which led to accusations of
antisemitism by some members of the synagogue. The synagogue also attracted supporters, mostly within the local Orthodox Jewish community. Some older Orthodox residents of the neighborhood began to attend services at Tifereth Teman out of convenience as it was the closest synagogue to their homes. Opponents of the synagogue filed complaints with the city zoning board as the building was zoned residential. The synagogue was said to have the support of local councilman
Zev Yaroslavsky, who later declared himself to be neutral in the face of community opposition. In 1987, Tifereth Teman lost their zoning battle and was ordered to close. This decision was later appealed by the clergy. Tifereth Teman later moved to another building with the proper zoning, where it remains today.
South African Jews As of 1986, more than 500
South-African Jews reside in
Irvine, in
Orange County outside of Los Angeles. Most South African Jews in Los Angeles are Orthodox and go to religious services at an Orthodox synagogue or a
Chabad center. ==History==