According to the 2011 census of India, the total population of Karnataka was 61,095,297 of which 30,966,657 (50.7%) were male and 30,128,640 (49.3%) were female, or 1000 males for every 973 females. This represents a 15.60% increase over the population in 2001. The population density was 319 per km2 and 38.67% of the people lived in urban areas. The literacy rate was 75.36% with 82.47% of males and 68.08% of females being literate. Karnataka's private sector speciality health care competes with the best in the world. Karnataka has also established a modicum of public health services having a better record of health care and child care than most other states of India. In spite of these advances, some parts of the state still suffer from the lack of primary health care. Karnataka ranked tenth in the Fiscal Health Index (FHI) 2025, with a score of 40.8.
Religion image inside the
Badami Cave Temple Complex number 3. The complex is an example of
Indian rock-cut architecture. (982–983) at
Shravanabelagola is an important centre of
Jain pilgrimage.
Adi Shankara (788–820 CE) chose
Sringeri in Karnataka to establish the first of his four
mathas (monastery).
Madhvacharya (1238–1317) was the chief proponent of
Tattvavada (philosophy of reality), popularly known as
Dvaita or Dualistic school of Hindu philosophy – one of the three most influential
Vedanta philosophies. Madhvacharya was one of the important philosophers during the
Bhakti movement. He was a pioneer in many ways, going against standard conventions and norms. According to tradition, Madhvacharya is believed to be the third incarnation of
Vayu (Mukhyaprana), after
Hanuman and
Bhima. The
Haridasa devotional movement is considered one of the turning points in the cultural history of India. Over a span of nearly six centuries, several saints and mystics helped shape the culture, philosophy, and art of South India and Karnataka in particular by exerting considerable spiritual influence over the masses and kingdoms that ruled South India. This movement was ushered in by the Haridasas (literally "servants of Hari") and took shape in the 13th century – 14th century CE, period, prior to and during the early rule of the Vijayanagara empire. The main objective of this movement was to propagate the Dvaita philosophy of Madhvacharya (Madhva Siddhanta) to the masses through a literary medium known as
Dasa Sahitya.
Purandara Dasa is widely recognised as the
"Pithamaha" of
Carnatic Music for his immense contribution.
Ramanuja, the leading expounder of
Vishishtadvaita, spent many years in
Melkote. He came to Karnataka in 1098 CE and lived here until 1122 CE. He first lived in Tondanur and then moved to Melkote where the
Cheluvanarayana Swamy Temple and a well-organised
matha were built. He was patronised by the Hoysala king,
Vishnuvardhana. In the twelfth century,
Lingayatism emerged in northern Karnataka as a protest against the rigidity of the prevailing social and caste system. Leading figures of this movement were
Basava,
Akka Mahadevi and
Allama Prabhu, who established the
Anubhava Mantapa which was the centre of all religious and philosophical thoughts and discussions pertaining to Lingayats. These three social reformers did so by the literary means of
"Vachana Sahitya" which is very famous for its simple, straight forward and easily understandable Kannada language. Lingayatism preached women equality by letting women wear
Ishtalinga i.e. Symbol of god around their neck. Basava shunned the sharp hierarchical divisions that existed and sought to remove all distinctions between the hierarchically superior master class and the subordinate, servile class. He also supported inter-caste marriages and Kaay Ta tTatva of Basavanna. This was the basis of the
Lingayat faith which today counts millions among its followers. The
Jain philosophy and literature have contributed immensely to the religious and cultural landscape of Karnataka.
Islam, which had an early presence on the west coast of India as early as the tenth century, gained a foothold in Karnataka with the rise of the Bahamani and Bijapur sultanates that ruled parts of Karnataka.
Christianity reached Karnataka in the sixteenth century with the arrival of the
Portuguese and
St. Francis Xavier in 1545.
Buddhism was popular in Karnataka during the first millennium in places such as
Gulbarga and
Banavasi. A chance discovery of edicts and several
Mauryan relics at
Sannati in
Kalaburagi district in 1986 has proven that the
Krishna River basin was once home to both
Mahayana and
Hinayana Buddhism. There are
Tibetan refugee camps in Karnataka.
Festivals Mysore Dasara is celebrated as the
Nada habba (state festival) and this is marked by major festivities at Mysore.
Bengaluru Karaga, celebrated in the heart of Bengaluru, is the second most important festival celebrated in Karnataka.
Ugadi (Kannada New Year),
Makara Sankranti (the harvest festival),
Ganesh Chaturthi,
Gauri Habba,
Rama Navami,
Nagapanchami,
Basava Jayanti,
Deepavali, and
Balipadyami are the other major festivals of Karnataka.
Language (450 CE) is the earliest attested inscription in the
Kannada language.
Kannada is the official language of the state of Karnataka, as the native language of 66.46% of its population as of 2011 and is one of the
classical languages of India.
Urdu is the second largest language, spoken by 10.83% of the population, and is the language of Muslims outside the coastal region.
Telugu (5.84%) is a major language in areas bordering Andhra Pradesh and Karnataka as well as Bengaluru, while
Tamil (3.45%) is a major language of Bengaluru and in the Kolar district.
Marathi (3.29%) is concentrated in areas of Uttara Kannada, Belgaum and Bidar districts bordering Maharashtra.
Lambadi is spoken by the
Lambadis scattered throughout North Karnataka, while
Hindi is spoken in Bengaluru.
Tulu (2.61%),
Konkani (1.29%), and
Malayalam (1.27%) are all found in linguistically diverse Coastal Karnataka, where a number of mixed and distinct dialects such as
Are Bhashe,
Beary Bhashe, and
Nawayathi are found.
Kodava Takk is the language of Kodagu.
Kannada played a crucial role in the creation of Karnataka: linguistic demographics played a major role in defining the new state in 1956.
Tulu,
Konkani and
Kodava are other minor native languages that share a long history in the state.
Urdu is spoken widely by the
Muslim population. Less widely spoken languages include
Beary bashe and certain languages such as
Sankethi. Some of the regional languages in Karnataka are
Tulu, Kodava, Konkani and
Beary. Kannada features a rich and ancient body of
literature including religious and secular genre, covering topics as diverse as
Jainism (such as
Puranas),
Lingayatism (such as
Vachanas),
Vaishnavism (such as
Haridasa Sahitya) and
modern literature. Evidence from edicts during the time of
Ashoka (reigned 274–232 BCE) suggest that Buddhist literature influenced the
Kannada script and its literature. The
Halmidi inscription, the earliest attested full-length inscription in the Kannada language and script, dates from 450 CE, while the earliest available literary work, the
Kavirajamarga, has been dated to 850 CE. References made in the
Kavirajamarga, however, prove that Kannada literature flourished in the native composition metres such as
Chattana,
Beddande and
Melvadu during earlier centuries. The classic refers to several earlier greats (
purvacharyar) of Kannada poetry and prose.
Kuvempu, the renowned Kannada poet and writer who wrote
Jaya Bharata Jananiya Tanujate, the state anthem of Karnataka was the first recipient of the
Karnataka Ratna, the highest civilian award bestowed by the
Government of Karnataka. Contemporary Kannada literature has received considerable acknowledgement in the arena of Indian literature, with eight Kannada writers winning India's highest literary honour, the
Jnanpith award.
Tulu is the majority language in the
coastal district of
Dakshina Kannada and is the second most spoken in the
Udupi district. This region is also known as
Tulu Nadu.
Tulu Mahabharato, written by Arunabja in the
Tigalari script, is the oldest surviving Tulu text. Tigalari script was used by Brahmins to write
Sanskrit language. The use of the
Kannada script for writing Tulu and non-availability of print in Tigalari script contributed to the marginalisation of Tigalari script. In Karnataka
Konkani is mostly spoken in the
Uttara Kannada and Dakshina Kannada districts and in parts of Udupi, Konkani use the Devanagari Script (which is official) Kannada script (Optional) for writing as identified by government of Karnataka. The
Kodavas who mainly reside in the
Kodagu district, speak Kodava Takk. Kodagu was a
separate State with its own
Chief Minister and Council of Ministers till 1956. Two regional variations of the language exist, the northern
Mendale Takka and the southern
Kiggaati Takka.
Kodava Takk has its own script,
Karnataka Kodava Sahitya Academy has accepted
I. M. Muthanna's script which was developed in 1970 as the official script of Kodava Thakk. English is the medium of education in many schools and widely used for business communication in most private companies. All of the state's languages are patronised and promoted by governmental and quasi-governmental bodies. The
Kannada Sahitya Parishat and the
Kannada Sahitya Akademi are responsible for the promotion of Kannada while the
Karnataka Konkani Sahitya Akademi, the
Tulu Sahitya Academy and the
Kodava Sahitya Academy promote their respective languages. == Government and administration ==